Some Recollections of Our Antislavery ConflictMay, Samuel J. (Samuel Joseph)
History
Some Recollections of Our Antislavery Conflict
May, Samuel J. (Samuel Joseph)
Antislavery movements -- United States
Amos Dresser, eager to raise the funds he needed to enable him to
pursue his studies and complete his preparation for the ministry, took
of the publishers an agency for the sale of the “Cottage Bible” in
Tennessee. For the transportation of himself and his load he procured
a horse and barouche. He had proceeded without molestation as far as
Nashville. There it was discovered that he was an Abolitionist,--one of
the students that had left Lane Seminary on account of his principles.
He was arrested by order of the Mayor, and brought before the Committee
of Vigilance. By them his trunk was searched, his journal, private
papers, and letters were examined. These showed plainly enough, and he
promptly acknowledged, that he was opposed to slavery; that he pitied
his fellow-men who were in bondage, and regarded those who held them in
chains as guilty of great wickedness.
Therefore, although there was not the slightest proofs that, thus far,
he had done or said anything that did not pertain to his business, he
was condemned by the Committee to be taken out immediately, to receive
twenty lashes upon his bare back, and to depart from the city within
twenty-four hours. Accordingly, that American citizen, for the crime of
believing “the Declaration of Independence,” was taken by the excited
populace to a public square in Nashville, and there on his knees
received upon his naked back twenty lashes, laid on by a city officer
with a heavy cowhide. He was then hurried away, leaving behind him five
hundred dollars’ worth of property, which was never restored.
James A. Thome, the son of a Kentucky slaveholder, was so thoroughly
converted to Abolitionism that, during the pendency of the infamous
decree of the Faculty and Trustees of the Seminary, he was sent as a
delegate from the Antislavery Society which the students had formed
to attend the annual meetings of the Abolitionists in May, 1834. He
came and addressed the public in New York, Boston, and elsewhere. His
heartfelt sincerity, his tender, fervid eloquence, made a peculiarly
deep impression upon his audiences. And having been born and brought
up in the midst of slavery, his testimony to its cruelties, its
licentiousness, and its depraving influences was received without
distrust, though it sustained the worst allegations that had ever been
brought against the domestic servitude in our Southern States.
Public-domain text, read in full here on John Shaqi.
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