Some Specimens of the Poetry of the Ancient Welsh BardsEvans, Evan
General
Some Specimens of the Poetry of the Ancient Welsh Bards
Evans, Evan
Welsh poetry -- To 1550; Welsh poetry -- Translations into English
It is more than probable, that many of these pithy sentences and
proverbial sayings, these aphorisms of wisdom and axioms of prudence,
were the productions of the venerable Druids; and they exhibit, in the
present imperfect form, in which they have been delivered to us, no
despicable specimens of those verses mentioned by Cæsar, in the seemingly
enigmatical mysteries of which their pupils were initiated, and spent
many years in acquiring and committing them to memory. And he farther
informs us, that, notwithstanding these learned sages made use of Greek
characters in transacting both their public and private affairs, yet
their disciples were not permitted to _write_ these verses, principally,
(as it appeared to him,) for two reasons; in the first place, because, if
they were allowed to do so, the mysteries of their profession would soon
be divulged: and, secondly, if these aphorisms were committed to writing,
the noviciates, confiding in such artificial aids, would no longer be at
the pains of sufficiently exercising their memories. Many of these
poetical proverbs are composed in that peculiar kind of metre, which is
distinguished by the name of _Englyn Milwr_, and these verses are
possessed of such strong internal marks of antiquity, that I may with
safety pronounce them to be the genuine productions of the Druids. And,
as they are by no means unworthy of being considered as the real
effusions of those learned sages and philosophers, it will not, I hope,
be deemed a digression, or by any means irrelevant to the object of this
introduction, to gratify the reader with a specimen of one of these
oracular compositions, together with a close literal Latin version. The
first two lines of these poetical triplets seem to contain some of the
privileges of the Druids, and the third generally exhibits some maxim of
wisdom or axiom of prudence. The following were transcribed from the Red
Book of Hergest, in the library of Jesus College, Oxford:—
1. 1.
Marchwiail bedw briglas, Virgulta betulæ viridis
A dyn fy nhroed o wanas; Meum pedem e compede solvent;
Nac addef dy rin i wàs. Secretum tuum juveni ne
reveles.
2. 2.
Marchwiail derw mewn llwyn, Virgulta quercûs de luco
A dyn fy nhroed o gadwyn: Solvent pedem meum e catenâ:
Nac addef dy rin i forwyn. Ne reveles secretum tuum
virgini.
3. 3.
Marchwiail derw deiliar, Virgulta quercûs frondosæ
A dyn fy nhroed o garchar: Pedem meum e carcere
Nac addef dy rin i lafar. liberabunt:
Ne reveles secretum tuum
homini loquaci.
Public-domain text, read in full here on John Shaqi.
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