Some Specimens of the Poetry of the Ancient Welsh BardsEvans, Evan
General
Some Specimens of the Poetry of the Ancient Welsh Bards
Evans, Evan
Welsh poetry -- To 1550; Welsh poetry -- Translations into English
The effects of the Commonwealth under Cromwell must also have struck
fatally at the rigors of the feudal system, in common with many other
oppressions, from which they never revived. The spirit of the
Commonwealth was deeply hostile to all kinds of ancient tyrrany; and as
the feudal law was one of the greatest, it received a serious check. The
genius of Puritanism rebelled against the feudal distinctions, as the
spirit of liberty which was then triumphant overcame its oppressions.
The Baron could no longer at the sound of his horn assemble his ferocious
retinue of vassals and retainers, to march to the conquest of political
foes, or the suppression of uprising liberty. The Knight could no more
ride abroad in his panoply of steel, feared and unopposed by a rabble of
villeins and serfs. The spirit of the nation was aroused to its inmost
depths in the great struggle for emancipation, and statesmen and warriors
arose from its lowest estates. The popular Fairfax overcame the princely
Rupert; while the great Commoner—Cromwell—overthrew Royalty itself.
Chivalry had to surrender its crest at Newbury, Marston Moor, and Naseby,
to popular bravery and religious zeal. The ancient order of things was
entirely changed, and new institutions everywhere took its place, founded
on the democratic power. Brewers and butchers now occupied the seats in
the Senate formerly held by Barons and Knights; while Fleetwood and
Harrison commanded the army of Manchester and Essex. No greater contrast
existed than that of the Puritan captain with his skull cap, buff coat,
and leather buskins, and the Cavalier with plumed hat, velvet cloak, and
silk hose. Not more opposite were they in character than attire: the
former a grave, stern, austere, gloomy, and religious democrat; the
latter a gay, lively, free-thinking, licentious, and haughty aristocrat:
the first was the impersonation of religious faith and prowess; the last
of feudal pride. It was therefore inevitable, that in the course of that
great struggle between the two elements which ended in the triumph of the
popular cause and the establishment of the Commonwealth, feudal arrogance
and oppression received a fatal shock.
Public-domain text, read in full here on John Shaqi.
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