“Altogether,” said the old gentleman who was dressed as a bishop, “I feel that my present ranking in the Christian church is a perplexing and, in some sense, a false position for an Arabian storm god. I have aged under it. Oh, I have tried to be quite fair about the matter. Sometimes I even go so far as to concede that people who have never met a particular person might, just possibly, believe that person to be three persons whose actions were all poetic inventions. The human imagination is vigorous. I must point out to you, though, my friends, that nobody could conceivably believe that about himself. These very curious theories about me thus postulate the existence of at least one sceptic, and they hinge indeed upon the existence of that sceptic, in me. Now, I feel instinctively there must be an error in any such logic. I feel it unfair that I alone of all the persons connected with my church should be inevitably doomed to remain an atheist. And I have aged steadily under the injustice and unreason of it all. Otherwise, if I yet retained the vigor of my youth, I might yet, in my frank way, attempt to clean the slate, as it were, with whirlwinds and thunderbolts and another deluge or so, and to make a fresh start all around. But, alas, I have aged, my dear Havvah, since the days of our first acquaintance. The inexplicable theology and the rationalization, as they call it, to which I have been subjected by my incomprehensible servants, now for some eighteen centuries with ever increasing rigor, have brought me to the point that I cannot logically believe in my own existence. The things they tell me simply do not hold together. And so—” He comprehensively waved his hand toward Antan. But Gerald rose, and Gerald put aside his glass of milk and his veal sandwich. And Gerald said, beamingly: “You who have traveled through the Marches of Antan, wherein only two truths endure, and the one teaching is that we copulate and die,—you at least, I know, must, as a leading official of the Protestant Episcopal church, look confidently forward to finding in the goal of all the gods a third truth. The fact emboldens me to ask that you do but answer me this very simple question—” “Alas, my friend,” the badgered looking old gentleman broke in, “professionally, of course, my faith is all that it should be. But in my private capacity, as a plain-thinking Arabian storm god, now that I am retiring from active churchwork, I suspect that when anybody anywhere once understands the nature of any two truths, that will be quite time enough for him to be requiring a third truth to exercise his wits upon.” “That truism, sir, is not to be denied,” said Gerald, rather crestfallen. “Yet that is likewise an evasion.”