Something about Eve: A comedy of fig-leavesCabell, James Branch
Science
Something about Eve: A comedy of fig-leaves
Cabell, James Branch
Fantasy fiction; Historical fiction; Middle Ages -- Fiction
For now it was Gerald’s turn to speak. So now he revealed to the baffled
Fox-Spirit the fact that he was Fair-haired Hoo, the Helper and
Preserver, the Lord of the Third Truth, the Well-beloved of Heavenly
Ones, a very potent god who had temporarily mislaid his mythology. He
told the omniscient Fox-Spirit, who knew all things excepting only how
and at what hour her knowledge would end, of Gerald’s adventures during
the rather crowded twenty-four hours since he had left Lichfield.
And now she was smiling over his obtuseness. For to all-wise Evaine it
was at once apparent that Fair-haired Hoo, the Helper and Preserver, the
Lord of the Third Truth, the Well-beloved of Heavenly Ones, was a
culture hero like Quat or Quetzalcoatl or Cagn or Osiris or Dionysos.
All these were former acquaintances of hers: she knew, she said, every
inch of them, for each one of these had stopped to visit her who served
all gods, as each had passed downward toward Antan. Evaine, if anybody,
would thus know a culture hero wherever she saw a culture hero.
Every mythology contained one of these glorious philanthropists, born of
a mysterious and superior race, just as Gerald had been born in the
United States of America, a philanthropist, as the learned Fox-Spirit
said, very usually theriomorphic, who came in the appearance of a
jackass or of some other animal among less favored peoples to teach them
strange new arts and mysteries, and to endow them with every kind of
cultural advantage and prosperity, just as Gerald had benefited the
people of Dersam and of Lytreia, and was preparing to benefit Antan.
She pointed out, furthermore, that a culture hero was in no way
un-American. There had been, for example, Quetzalcoatl. She also
remembered quite clearly Yetl,—because a deity in the form of a bird
was always, she said, rather difficult,—and Poshaiyankya, and Coyote,
and Esaugetuh, and that other waggish Indian deity—his name at present
evaded her,—who had traveled incognito in the shape of a large spider.
For all these aboriginal American culture heroes had visited Evaine as
they passed downward toward Antan, and every one of them had been in a
somewhat earlier generation Gerald’s fellow countryman.
“In the light of your forceful logic, ma’am, I concede that, over and
above being a Savior and a sun god, it seems probable I must be a
culture hero too.”
“But yet, in any case,—dear, unresponsive, frigid child,” said the
Fox-Spirit, speaking far more simply than she had done before,—“do you
not know that all mythologies are controlled by the Master Philologist,
so that he alone may say in which one of them and in what capacity you
belong?”
“I find that saying obscure.”
“It means only that sooner or later all gods save only Koleos Koleros
and the upright spirit of the Holy Nose pass down into Antan.”
“Yes, for, as they told me at Caer Omn, Antan is the heaven of all
deserving gods, where they rest from their divine labors.”
Public-domain text, read in full here on John Shaqi.
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