Something of Men I Have Known: With Some Papers of a General Nature, Political, Historical, and RetrospectiveStevenson, Adlai E. (Adlai Ewing)
History
Something of Men I Have Known: With Some Papers of a General Nature, Political, Historical, and Retrospective
Stevenson, Adlai E. (Adlai Ewing)
United States -- Biography; United States -- Politics and government -- 1865-1933
It needed no prophet, however, to foretell that this could not long
continue. The Mormon leaders failed to realize that to champion
the cause of either party would of necessity arouse the fierce
hostility of the other, as in very truth it did. Politics, the
prime cause of fortune's favors to them in the beginning, proved
their undoing in the end.
Joseph Smith had, soon after his removal from Missouri, been arrested
upon a requisition from the Governor of that State. From this
arrest he was discharged when brought upon a writ of _habeas corpus_
before Judge Pope, a Whig. The ground of the decision was, that
as Smith was not in Missouri at the time of the attempt upon the
life of Governor Boggs, and that whatever he did--if he did anything
--to aid or encourage the attempt, was done in Illinois, and not
within the jurisdiction of Missouri laws, he was not a fugitive
from justice within the provision of the Constitution of the United
States. The decision excited much comment at the time, but, as
stated by Judge Blodgett, it "has borne the test of criticism, and
is now the accepted rule of law in interstate extradition cases."
This for a time inclined the Mormons to the support of the Whig
party. Again arrested, the prophet, under similar proceedings,
was discharged by a Democratic Judge. This, as Governor Ford says,
"Induced Smith to issue a proclamation to his followers declaring Judge
Douglas to be a master spirit, and exhorting them to vote for
the Democratic ticket for Governor. Smith was too ignorant to know
whether he owed his discharge to the law or to party favor. Such was
the ignorance of the Mormons generally, that they thought anything
to be law which they thought expedient. All action of the Government
unfavorable to them they looked upon as wantonly oppressive, and
when the law was administered in their favor they attributed it to
partiality and kindness."
Public-domain text, read in full here on John Shaqi.
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