"I think and will try to show, that the repeal of the Missouri Compromise is wrong--wrong in its direct effect, letting slavery into Kansas and Nebraska; wrong in its prospective principle, allowing it to spread to every other part of the wide world where men can be found inclined to take it. This declared indifference, but as I must think covert zeal for the spread of slavery, I cannot but hate. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our Republic of an example of its just influence in the world--enables the enemies of free institutions with plausibility to taunt us as hypocrites. I have no prejudices against the Southern people; they are just what we would be in their situation. If slavery did now exist amongst us we would not instantly give it up. This I believe of the masses North and South. When the Southern people tell us they are no more responsible for the origin of slavery than we, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of in any satisfactory way, I can understand and appreciate the same. I surely will not blame them for what I should not know how to do myself. If all earthly powers were given me, I should not know what to do as to the existing institution." Declaring that he did not advocate freeing the negroes, and making them our political and social equals, but suggesting that gradual systems of emancipation might be adopted by the States, he added, "But for their tardiness in this, I will not undertake to judge our brethren of the South. But all this to my judgment furnishes no more excuse for permitting slavery to go into our free territory than it would for reviving the African slave trade by law." He then added: "I have no purpose directly or indirectly to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so. I have no purpose to introduce political and social equality between the white and black races. But I hold that notwithstanding all this there is no reason in the world why the negro is not entitled to all the natural rights enumerated in the Declaration of Independence, the right to life, liberty, and the pursuit of happiness. I hold that he is as much entitled to these as the white man. I agree with Judge Douglas he is not my equal in many respects--certainly not in color, perhaps not in moral and intellectual endowment. But in the right to eat the bread, without the leave of anybody else, which his own hand earns, he is my equal, and the equal of Judge Douglas, and the equal of every living man." Referring to the quotation from his Springfield speech of the words, "A house divided against itself cannot stand," he said: