When this despotic middle-class cousinry seizes a victim, he is so carefully gagged and bound that complaint is impossible; he is smeared with slime and wax like a snail in a beehive. This invisible, imperceptible tyranny is upheld by powerful reasons,--such as the wish to be surrounded by their own family, to keep property in their own hands, the mutual help they ought to lend each other, the guarantees given to the administration by the fact that their agent is under the eyes of his fellow-citizens and neighbors. What does all this lead to? To the fact that local interests supersede all questions of public interest; the centralized will of Paris is frequently overthrown in the provinces, the truth of things is disguised, and country communities snap their fingers at government. In short, after the main public necessities have been attended to, it will be seen that the laws, instead of acting upon the masses, receive their impulse from them; the populations adapt the law to themselves and not themselves to the law. Whoever has travelled in the south or west of France, or in Alsace, in any other way than from inn to inn to see buildings and landscapes, will surely admit the truth of these remarks. The results of middle-class nepotism may be, at present, merely isolated evils; but the tendency of existing laws is to increase them. This low-level despotism can and will cause great disasters, and the events of the drama about to be played in the valley of Les Aigues will prove it. The monarchical and imperial systems, more rashly overthrown than people realize, remedied these abuses by means of certain consecrated lives, by classifications and categories and by those particular counterpoises since so absurdly defined as “privileges.” There are no privileges now, when every human being is free to climb the greased pole of power. But surely it would be safer to allow open and avowed privileges than those which are underhand, based on trickery, subversive of what should be public spirit, and continuing the work of despotism to a lower and baser level than heretofore. May we not have overthrown noble tyrants devoted to their country’s good, to create the tyranny of selfish interests? Shall power lurk in secret places, instead of radiating from its natural source? This is worth thinking about. The spirit of local sectionalism, such as we have now depicted, will soon be seen to invade the Chamber.