Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.Aesop
General
Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.
Aesop
Children's stories; Conduct of life -- Juvenile fiction; Fables
When a wicked man in power has a mind to glut his appetite in any
respect, innocence, or even merit, is no protection against him. The
cries of justice and the voice of reason are of no effect upon a
conscience hardened in iniquity, and a mind versed in a long practice of
wrong and robbery. Remonstrances, however reasonably urged, or movingly
couched, have no more influence upon the heart of such a one, than the
gentle evening breeze has upon the oak when it whispers among its
branches, or the rising surges upon the deaf rock when they dash and
break against its sides. Power should never be trusted in the hands of
an impious selfish man, and one that has more regard to the
gratification of his own unbounded avarice than to public peace and
justice. Were it not for the tacit consent and heartless compliance of a
great majority of fools, mankind would not be ridden, as oftentimes they
are, by a little majority of knaves, to their great misfortune: for,
whatever people may think of the times, if they were ten times worse
than they are, it is principally owing to their own stupidity. Why do
they trust the man a moment longer who has once injured and betrayed
them?
FABLE LVIII.
[Illustration: THE LEOPARD AND THE FOX.]
The Leopard one day took it into his head to value himself upon the
great variety and beauty of his spots, and truly he saw no reason why
even the Lion should take place of him, since he could not show so
beautiful a skin. As for the rest of the wild beasts of the forest, he
treated them all, without distinction, in the most haughty disdainful
manner. But the Fox being among them, went up to him with a great deal
of spirit and resolution, and told him, that he was mistaken in the
value he was pleased to set upon himself; since people of judgment were
not used to form their opinion of merit from an outside appearance, but
by considering the good qualities and endowments with which the mind was
stored within.
APPLICATION.
Public-domain text, read in full here on John Shaqi.
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