Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.Aesop
General
Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.
Aesop
Children's stories; Conduct of life -- Juvenile fiction; Fables
All the moralists have agreed to interpret this fable as a caution to us
never to trust a woman. What reasons they could have for giving so rough
and uncourtly a precept, is not easy to be imagined: for, however fickle
and unstable some women may be, it is well known there are several who
have a greater regard for truth, in what they assert or promise, than
most men. There is not room, in so short a compass, to express a due
concern for the honour of the ladies upon this occasion, nor to show how
much one is disposed to vindicate them: and, though there is nothing bad
which can be said to them but may with equal justice be averred of the
other sex, yet one would not venture to give them quite so absolute a
precaution as the old mythologists have affixed to this fable; but only
to advise them to consider well and thoroughly of the matter before they
trust any man living.
FABLE LXX.
[Illustration: THE HARE AND THE TORTOISE.]
A Hare insulted a tortoise upon account of his slowness, and vainly
boasted of her own great speed in running.--'Let us make a match,'
replied the Tortoise; 'I will run with you five miles for five pounds,
and the Fox yonder shall be the umpire of the race.' The Hare agreed;
and away they both started together. But the Hare, by reason of her
exceeding swiftness, outran the Tortoise to such a degree, that she made
a jest of the matter; and, finding herself a little tired, squatted in a
tuft of fern that grew by the way, and took a nap; thinking that, if the
Tortoise went by, she could at any time fetch him up with all the ease
imaginable. In the meanwhile the Tortoise came jogging on with slow but
continued motion; and the Hare, out of a too great security and
confidence of victory, oversleeping herself, the Tortoise arrived at the
end of the race first.
APPLICATION.
Public-domain text, read in full here on John Shaqi.
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