Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.Aesop
General
Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.
Aesop
Children's stories; Conduct of life -- Juvenile fiction; Fables
This fable is a good reprimand to a parcel of vain coxcombs in the
world, who, because they would never be thought to be disappointed in
any of their pursuits, pretend a dislike to every thing which they
cannot obtain. There is a strange propensity in mankind to this temper,
and there are numbers of grumbling malcontents in every different
faculty and sect in life. The discarded statesman, considering the
corruption of the times, would not have any hand in the administration
of affairs for all the world. The country squire damns a court life, and
would not go cringing and creeping to a drawing-room for the best place
the king has at his disposal. A young fellow, being asked how he liked a
celebrated beauty, by whom all the world knew he was despised, answered,
she had a stinking breath. How insufferable is the pride of this poor
creature man! who would stoop to the basest vilest actions, rather than
be thought not able to do any thing. For what is more base and vile than
lying? And when do we lie more notoriously than when we disparage and
find fault with a thing, for no other reason but because it is out of
our power?
FABLE XCIV.
[Illustration: THE HORSE AND THE STAG.]
The Stag with his sharp horns, got the better of the Horse, and drove
him clear out of the pasture where they used to feed together. So the
latter craved the assistance of man; and, in order to receive the
benefit of it, suffered him to put a bridle into his mouth and a saddle
upon his back. By this way of proceeding he entirely defeated his enemy;
but was mightily disappointed when, upon returning thanks, and desiring
to be dismissed, he received this answer:--'No, I never knew before how
useful a drudge you were; now I have found what you are good for, you
may depend upon it I will keep you to it.'
APPLICATION.
As the foregoing fable was intended to caution us against consenting to
any thing that might prejudice public liberty, this may serve to keep
us upon our guard in the preservation of that which is of a private
nature. This is the use and interpretation given of it by Horace, the
best and most polite philosopher that ever wrote. After reciting the
fable, he applies it thus:--'This,' says he, 'is the case of him, who
dreading poverty, parts with that invaluable jewel, liberty; like a
wretch as he is, he will always be subject to a tyrant of some sort or
other, and be a slave for ever; because his avaricious spirit knew not
how to be contented with that moderate competency, which he might have
possessed independent of all the world.'
FABLE XCV.
[Illustration: THE YOUNG MAN AND THE SWALLOW.]
Public-domain text, read in full here on John Shaqi.
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