Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.Aesop
General
Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.
Aesop
Children's stories; Conduct of life -- Juvenile fiction; Fables
The lowest condition of life, with freedom attending it, is better than
the most exalted station under a restraint. Æsop and Phædrus, who had
both felt the bitter effects of slavery, though the latter of them had
the good fortune to have the mildest prince that ever was for his
master, cannot forbear taking all opportunities to express their great
abhorrence of servitude, and their passion for liberty, upon any terms
whatsoever. Indeed, a state of slavery, with whatever seeming grandeur
and happiness it may be attended, is yet so precarious a thing, that he
must want sense, honour, courage, and all manner of virtue, who can
endure to prefer it in his choice. A man who has so little honour as to
bear to be a slave, when it is in his power to prevent or redress it,
would make no scruple to cut the throats of his fellow creatures, or to
do any wickedness that the wanton unbridled will of his tyrannical
master could suggest.
FABLE XCVIII.
[Illustration: THE WOOD AND THE CLOWN.]
A country Fellow came one day into the Wood, and looked about him with
some concern; upon which the Trees, with a curiosity natural to some
other creatures, asked him what he wanted.--He replied--'That he only
wanted a piece of wood to make a handle to his hatchet.' Since that was
all, it was voted unanimously, that he should have a piece of good,
sound, tough ash. But he had no sooner received and fitted it for his
purpose, than he began to lay about him unmercifully, and to hack and
hew without distinction, felling the noblest trees in all the forest.
Then the Oak is said to have spoke thus to the Beech in a low
whisper,--'Brother, we must take it for our pains.'
APPLICATION.
No people are more justly liable to suffer than they who furnish their
enemies with any kind of assistance. It is generous to forgive; it is
enjoined us by religion to love our enemies; but he that trusts an
enemy, much more contributes to the strengthening and arming of him, may
almost depend upon repenting him for his inadvertent benevolence; and
has, moreover, this to add to his distress, that, when he might have
prevented it, he brought his misfortune upon himself by his own
credulity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account