Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.Aesop
General
Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.
Aesop
Children's stories; Conduct of life -- Juvenile fiction; Fables
Fools are sometimes so ambitious of being thought wits, that they run
great hazards in attempting to show themselves such. This is not the
first Ass, who, after a handsome rebuke from one superior to himself
both in courage and merit, has continued his awkward raillery even to
the last degree of offence. But such a dull creature is so far from
raising himself the least esteem by his ludicrous vein, that he has very
good luck if he escapes with a whole skin. Buffoons, like dwarfs, should
be matched with those of their own level; a man, in sense or stature,
would be ashamed to encounter either of them. But notwithstanding all
this, and though the Boar in the fable is a very good example to men of
generous brave spirits not to give themselves up to passion, nor to be
distempered with thoughts of revenge upon the insolent behaviour of
every Ass that offends them, because their hands would be dishonoured by
the tincture of a base man's blood; yet among human creatures, the
correction of an Ass that would be unseasonably witty, may be performed
with justness and propriety enough, provided it be done in good humour.
The blood of a coward, literally speaking, would stain the character of
a man of honour; when we chastise such wretches, it should be done, if
possible, in the utmost calmness of temper. It takes off something from
the reputation of a great soul, when we see it is in the power of a fool
to ruffle and unsettle it.
FABLE CIII.
[Illustration: THE TUNNY AND THE DOLPHIN.]
A fish called a Tunny being pursued by a Dolphin, and driven with great
violence, not minding which way he went, was thrown by the force of the
waves upon a rock, and left there. His death now was inevitable; but,
casting his eyes on one side, and seeing the Dolphin in the same
condition lay gasping by him.--'Well,' says he, 'I must die, it is true;
but I die with pleasure, when I behold him who is the cause of it
involved in the same fate.'
APPLICATION.
Revenge though a blind mischievous passion, is yet a very sweet thing:
so sweet, that it can even soothe the pangs and reconcile us to the
bitterness of death. And, indeed, it must be a temper highly
philosophical, that could be driven out of life by any tyrannical unjust
procedure, and not be touched with a sense of pleasure to see the author
of it splitting upon the same rock. When this is allowed, and it is
further considered how easily the revenge of the meanest person may be
executed even upon the highest, it should, methinks, keep people upon
their guard, and prevail with them not to persecute or be injurious to
any one. The moral turpitude of doing wrong is sufficient to influence
every brave honest man, and to secure him from harbouring even the least
thought of it in his breast: but the knave and the coward should weigh
the present argument, and, before they attempt the least injury, be
assured of this truth, that nothing is more sweet, nor scarce any thing
so easy to compass, as revenge.
FABLE CIV.
Public-domain text, read in full here on John Shaqi.
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