Formerly they found a refuge in the lottery offices. These have been
closed by a pitiless philanthropy; and under what pretext? "To save,"
said they, "the money of the poor." Alas! has a poor man ever obtained
from a piece of money enjoyments as sweet and innocent as those which
the mysterious urn of fortune contained for him? Cut off from all the
sweets of life, how many delicious hours did he introduce into the bosom
of his family when, every two weeks, he put the value of a day's labor
on a _quatern_. Hope had always her place at the domestic hearth. The
garret was peopled with illusions; the wife promised herself that she
would eclipse her neighbors with the splendor of her attire; the son saw
himself drum-major, and the daughter felt herself carried toward the
altar in the arms of her betrothed. To have a beautiful dream is
certainly something.
The lottery was the poetry of the poor, and we have allowed it to escape
them.
The lottery dead, what means have we of providing for our
_proteges_?--tobacco, and the postal service.
Tobacco, certainly; it progresses, thanks to Heaven, and the
distinguished habits which august examples have been enabled to
introduce among our elegant youth.
But the postal service! We will say nothing of that, but make it the
subject of a special report.
Then what is left to your female subjects except tobacco? Nothing,
except embroidery, knitting, and sewing, pitiful resources, which are
more and more restricted by that barbarous science, mechanics.
But as soon as your ordinance has appeared, as soon as the right hands
are cut off or tied up, everything will change face. Twenty, thirty
times more embroiderers, washers and ironers, seamstresses and
shirt-makers, would not meet the consumption (_honi soit qui mal y
pense_) of the kingdom; always assuming that it is invariable, according
to our way of reasoning.
It is true that this supposition might be denied by cold-blooded
theorists, for dresses and shirts would be dearer. But they say the
same thing of the iron which France gets from our mines, compared to the
vintage it could get on our hillsides. This argument can, therefore, be
no more entertained against _left-handedness_ than against _protection_;
for this very dearness is the result and the sign of the excess of
efforts and of labors, which is precisely the basis on which, in one
case, as in the other, we claim to found the prosperity of the working
classes.
Public-domain text, read in full here on John Shaqi.
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