Source Book of London History, from the earliest times to 1800
History
Source Book of London History, from the earliest times to 1800
London (England) -- History
1. That all such as be diseased be sent to St. Thomas or St.
Bartylmewes hospitall, there to be first cured and made cleane, and
afterwards those which be not of the Cyttye to be sent awaie
according to the statute in that case provided, and the other to be
sett to worke, in such as are least used by the Inhabitants of the
Cyttye, for the avoyding of all such vagrant persons as well as
children male and female, soldiers lame and maymed, as other idle
and loytering persons that swarme in the streets and wander up and
downe begging to the great daunger and infecting of the Cyttye for
th' increase of the plague and annoyance to the same.
2. That all maisterless men who live idlie in the Cyttye without any
lawfull calling, frequenting places of common assemblies, as
Interludes, gaming houses, cockpitts, bowling allies, and such other
places, may be banished the Cyttye according to the laws in that
case provyded.
(_b_) In the former year, 1603, the plague of pestilence being great
in Ostend, and divers other parties of the Low countries, and many
soldiers returning thence into England, and many ships of war lying
long at Sea became also infected, who in their return, brought that
contagion into divers parts of this land, chiefly into the City of
London: by reason whereof many citizens, and other inhabitants
thereof, for their better safety went into most shires of this
kingdom, where in divers places they were kindly entertained, and
entreated, and in many places most unchristianly, and despitefully
reviled, and not suffered to have relief, neither for love, nor
money, saying God must needs plague you, for your monstrous
wickedness etc. many died in high-ways, fields and barns, near unto
good towns, and villages, where too many of them were let remain too
long unburied, but God whose mercy is above all his works, stayed
his visitation in London, to the honour of his own name, and
admiration of all men.
Public-domain text, read in full here on John Shaqi.
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