Mark has a partial parallel to this section in Mk xii, 28-31, which Matthew takes from him (Mt xxii, 34-40). Luke's account is evidently not from Mark, however. Luke may have omitted the Marcan narrative because of this parallel of it in his own Gospel. The logian material in the section is of a primary character; the implication that one might inherit eternal life by merely keeping the commandments is not such as to have been later invented, and sounds particularly strange in Luke's Gospel. No source is more probable for it than QLk. THE GOOD SAMARITAN (Lk x, 29-37) This parable is entirely too long to be ascribed to any form of Q. Its affinities with others of the long parables peculiar to Luke is such as to indicate for all of them a special source. MARY AND MARTHA (Lk x, 38-42) Mr. Streeter[113] suggests a reason why this incident may have been omitted by Matthew even if it stood in Q. But I can see no reason for assuming it to have stood in the latter source. It has great affinity with much other Lucan material which should not be assigned to Q, and is apparently from a special source. THE PARABLE OF THE FRIEND ON A JOURNEY (Lk xi, 5-8) This parable is brief enough to have stood in Q. But it does not, apparently, relate to the kingdom of God, as the undoubted Q parables do. It is also similar in motive to other Lucan parables assigned to a special source. THE MOTHER OF JESUS PRAISED (Lk xi, 27-28) Wellhausen considers this a variant of Lk viii, 19-21, which latter is taken from Mark (iii, 31-35). The parallelism is not very close, to say the least. While a case may be made out for the occurrence of this section in Q, as is apparently done by Mr. Streeter, it seems better to us to assign it to a special source of Luke's. "IF THINE WHOLE BODY IS LIGHT" (Lk xi, 36) If this saying were genuine, it would naturally be assigned to QLk. But the text is not well attested, and it is perhaps better to regard it as a gloss. THE PARABLE OF THE FOOLISH RICH MAN (Lk xii, 13-21) Wernle remarks concerning this section that anyone with a sense for _Herrenworte_ will recognize at once that vss. 15 and 21 are from Luke and not from Jesus. Vs. 21 is omitted in some manuscripts. The parable is from a special source. AN EXHORTATION TO WATCHFULNESS (Lk xii, 35-38) This might almost be considered as a variant of Matthew's parable of the Ten Virgins. It stands in close connection here with Q material. No more probable source can be suggested for it than Luke's recension of Q. "TO WHOM MUCH IS GIVEN" (Lk xii, 47-48)