Lk Mt 21 = 58 Things hidden and revealed 23 = 48 The mission of the twelve 24 = 54 Whoever shall not receive you 25 = 46 Two men who would follow Jesus 27 = 47 The harvest is great, the laborers are few 28 = 55 I send you forth as lambs among wolves 29 = 52 Instructions as to what to take on journey 30 = 53 Greet the house 31 = 54 Whoever receives you 32 = 55 More tolerable for Sodom 33 = 63 Woes upon Galilean cities 34 = 61 He that receiveth you receiveth me 36 = 65 Wise and prudent; all things are given unto me of my Father 41 = 68 The Beelzebul controversy 42 = 73 About backsliding, "empty, swept and garnished" 43 = 70 The sign of Jonah 44 = 72 Queen of the South 45 = 71 The men of Nineveh 49 = 68 Blasphemy against the Son of man 48 = 58 Fearless confession; be not afraid of them 50 = 56 Take no thot what ye shall answer 51 = 32 About care 53 = 29 About treasures, not on the earth 81 = 94 The day of the Son of man 82 = 96 The days of Noah 85 = 97 The one taken, the other left 86 = 95 Where the body is, there the eagles will be gathered There is one other item, which I owe to Mr. Streeter,[136] that strongly supports the assumption that Luke has preserved the Q material in its most nearly original form. That is, that Luke allows himself much less liberty in the rearrangement of Mark's order than does Matthew. The best single testimony to his faithfulness to Mark's order is seen in the fact that where he makes his great omission from Mk (Mk vi, 45-viii, 26), beginning at that point his great interpolation (Lk ix, 51-xviii, 14), he does not, after returning to Mark, go back and pick up any single item that he has omitted. Detached sayings, some brief, and some, like the Beelzebul controversy, of considerable length, which he places in a different connection from that in which Mark gives them, can uniformly be shown to have stood in Q as well as in Mark,[137] and Luke follows Q's order with Q's wording. In the earlier part of his narrative, Luke does permit himself some little freedom in deviating from Mark's order; notably in the imprisonment of John the Baptist, the call of the first disciples, and the rejection at Nazareth (in each case, apparently, at the expense of some anachronism). Except for these instances his transpositions of Marcan material are slight, and usually amount rather to its rearrangement within a single section than to a genuine change of order in the structure. An exception to this rule is his passion narrative, where his use of Mark is greatly influenced by his special source.