Religion has always been a strong factor in Kaffir life. It is not, however, a principle of Deity worship, nor has it ever been potent in morals, or government, or military enthusiasm. It is more like the Chinese deification of ancestors, and consists chiefly in a worship of the spirits of the dead. The greater the dead chiefs or warriors, the more pronounced the worship, and the system has, therefore, some influence in maintaining loyalty to the living chiefs. Spirits are supposed to pass into animals, and at different times and places, snakes and lions and antelopes and crocodiles are revered, and have been propitiated by the sacrifice of other animals--but never of human beings. It is a moot question as to whether a Supreme Being has ever been so much as thought of in their original conception of religion, and the probabilities seem to be against it. Of proof there is practically none. With a simple superstition which peoples the world with spirits of no higher character than their own gross or wild imaginations it has, therefore, been a matter of course that the Kaffir religion should not influence for good the morals and habits of the tribes or inspire them even with the religious and military enthusiasm of the Mahommedan dervish or the Hindoo devotee. Such power as it had, up to recent years, lay with the wizards, or witch-doctors, who took the place of the priests in other creeds, and, like the medicine men of the Red Indians, revelled in cruelties and ruled by playing upon superstitious fears. The practice of "smelling-out" persons suspected of witchcraft or of causing sickness, or drought, or cattle-disease, gave a tremendous power into the hands of chiefs and their unscrupulous allies. Once a victim was "smelled-out" little chance was left him, and, no matter how wealthy in person, or strong in influence, his end had usually come. His property then went to the chief. The murders and terrorism this system gave rise to constituted perhaps the darkest side of native life, and its suppression has caused at least one war between the British and the Kaffirs; while it was for long the greatest obstacle in the way of the missionary. Of morals the Kaffirs never knew much, and could not, therefore, lose by association with the white man in as important a degree as other savage races have done. They were distinctly inferior in their conception of woman's position to even the Indian of North America, and females appear to have always held a very degraded place amongst them. Hence the easy immorality of the Boers and the practical impossibility of abolishing the polygamous system amongst semi-independent tribes despite all the efforts of generations of missionaries. [Sidenote: Tribal Divisions]