The South African War of 1899 grew out of racial conditions and national considerations far apart from, and long precedent to, the growth of Kimberley and Johannesburg or the discovery of diamonds and gold. It arose, primarily, from racial tendencies which had grown more and more opposed to each other as the climate and conditions of South Africa accentuated their peculiarities. History and tradition had early driven into the Boer's heart an intense intolerance of religious thought to which the isolation of the veldt added an almost incomprehensible ignorance. A wider survey of the world and a fuller grasp of the essentials of liberty had, meanwhile, developed in the Englishman's mind[1] a love for free religious thought and practice to which his belief in schools and his affection for literature and the press added strength and character. The Dutchman was nomadic in life, pastoral in pursuit, lazy and sluggish in disposition. The Englishman was at times restless in seeking wealth or pleasure, but upon the whole he liked to settle down in a permanent home and with surroundings which he could make his own in ever-increasing comfort and usefulness. He drew the line at no single occupation and made, as the case might be, a good farmer, or artisan, or labourer, or merchant. And he was usually of active mind as well as body. [1] I use the word Englishman here in a general sense, and inclusive of the Scotchman or Irishman. [Sidenote: Two Opposite Views of Liberty] The Dutchman in South Africa wanted liberty to do as he liked and to live as he chose, but he did not wish to accord that liberty to inferior races, or to attempt the training of them in its use and application. The Englishman, on the other hand, loved liberty in a broad way, and wanted nothing better than to see it applied to others as freely and fully as to himself. The one race looked upon the negro as only fitted to be a human chattel and as not being even a possible subject for improvement, education or elevation. The other, in all parts of the world as well as in the Dark Continent, believed in the humanity of the coloured man, whether black, or red, or brown, and looked upon him as fitted for civilization, for Christianity and for freedom. He considered him as material for good government and for fair play. Both views, however, have been carried to an extreme in South Africa and upon either side evil resulted. The Boer treated the native from the standpoint of an intolerant and ignorant slave-owner. The Colonial Office tried to treat him solely from the standpoint of the sympathizing and often prejudiced missionary. Hence, in part, the Great Trek; hence some of the Kaffir raids and consequent sufferings of the early settlers; hence an addition to the growing racial antagonism. [Sidenote: Two Opposing Views of Government]