There is no system of divorce; but a man may repudiate his wife with or without reason, getting back the cattle or a part of them. A wife often leaves her husband, through ill-usage or from jealousy,--in which case the cattle remain with the husband and, if not as yet paid in full, can be recovered. According to law not only the cattle agreed upon but the progeny of the cattle can be recovered;--but it seldom happens that more than the original number are obtained. When there is a separation the children belong to the father. When a man has many wives he elects one as his “great wife,”--who may not improbably be the youngest and last married. The selection is generally made in accordance with the rank of the woman. Her eldest son is the heir. Then he makes a second choice of a “right hand wife,”--whose eldest son is again the heir of some portion of the property which during the father’s life has been set apart for the right hand house. If he be rich he may provide for other children, but the customs of his tribe do not expect him to do so. If he die without having made such selections, his brothers or other relatives do it for him. A husband may beat his wife,--but not to death. If he do that he is punished for murder,--by a fine. If he knock out her eye, or even her tooth, he is fined by the Chief. The same law prevails between parents and children as long as the child remains domiciled in the parents’ family. A father is responsible for all that his child does, and must pay the fines inflicted for the child’s misdeeds;--unless he has procured the outlawing of his child, which he can do if the child has implicated him in many crimes and caused him to pay many fines. Near relations of criminals must pay, when the criminals are unable to do so. Kafir lands are not sold or permanently alienated. Any man may occupy unoccupied land and no one but the Chief can disturb him. Should he quit the land he has occupied, and another come upon it, he can recover the use of the land he has once cultivated.