Speaking quite frankly, there seems very little doubt that in the two countries mentioned the influence of religion died in the birth struggles of the Republics. In the course of the innumerable civil wars which tortured these lands for half a century and more afterwards, religious emblems were from time to time employed, and priests were occasionally attached to one faction or the other; but the records of these latter are such as to show that they had entirely lost to sight their sacred calling, and a number, such as Felix Aldao, became politicians and leaders of these bands, and executed and drank with the wildest of their men. On a few occasions a religious pretext was actually seized upon by one or two _caudillos_, who in the most barefaced fashion endeavoured to make this cloak serve their ends. A notable instance of this was afforded by the famous Argentine chieftain Quiroga. This worthy was altogether one of the wildest of his kind. Indeed, at one period he stood self-confessed as a land pirate by the ensign which he adopted--a black flag, with a skull and cross-bones. On one occasion, however, when a religious dispute had broken out among his more intellectual neighbours, Quiroga determined to intervene on behalf of religion. So, when he next made his appearance at the head of his cavalry, not a little amazement was mingled with the dread with which the spectators were wont to regard his grim personality. For the skull and cross-bones had disappeared from the chieftain's banner, and in their place floated the words, "Religion or death." It was evident that Quiroga was determined that whatever he took up should be seriously undertaken! On several occasions Rome endeavoured to intervene, but on each occasion was met with rebuff. Leaders, such as Francia of Paraguay, appointed their own clergy, and, quite regardless of any outside authority whatever, made or unmade priests, and, in fact, dealt in sacred things to their hearts' content. Francia retained his Bishop in a capacity which was little more than that of a body-servant. This Bishop he had himself promoted from the most ignorant country priest of a most ignorant country. Probably no other portion of the history of the modern world shows such unbridled licence as was exercised in almost every Republic of the Continent during the first half of its freedom. Perhaps one of the most curious phenomena of the post-revolutionary era of South America was the rapidity with which the majority of the original leaders disappeared from the stage of public life. San Martin had voluntarily forsaken the scene of his triumphs. In one sense he was fortunate, since the fierce rivalry which arose at the conclusion of the War of Independence left his colleagues little chance of making their _conge_ with a similar amount of dignity.