South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Some of the other tribes lay the body down in burial, and often place it
in the crevices of the rocks. If the deceased is headman of the kraal,
he is generally buried in the enclosure and often inside his own hut,
and the people usually remain there for a year and then, after a period
of worship, the kraal is abandoned. The wives go to be the wives of the
brother of the deceased, unless they be old, when they usually live with
a son or daughter.
About fifteen miles from the mission, in the direction of Bulawayo, is
the grave of the first king, Umzilikazi. It is in a large kopje, between
some immense boulders. On the top of the grave, or in the immediate
vicinity--since one cannot point out the exact spot of the body--are
many wagon loads of rock thrown in to fill up the cavity between the
boulders. There are also wheels and the remains of broken wagons and
other property once owned by the king, and probably bought from the
white men in his emigration from Zululand to this country. I cannot give
the exact date of this king's death, but it was at least more than fifty
years ago. As he was considered the god of the Matabele, this grave was
often no doubt a place of worship by the tribe, but we have no knowledge
that it has been worshiped in late years. Perhaps it somewhat fell into
disuse after Umlimo, the god of the Makalanga, was considered so
powerful.
CHAPTER FIFTEEN
Later Visits
The missionary stands to the native for religion and education, for all
the help he may get to make his life cleaner, more moral, and more in
keeping with ideals of the white man at his best.--M. S. Evans.
In the year 1910 it was my privilege, on returning from a furlough to
Natal, to again visit Matopo, after an absence of nearly four years.
Bishop and Mrs. Steigerwald were at that time in America on furlough,
and Brother Doner and his wife, who was formerly Sister Sallie Kreider,
and Sister Mary Heise were in charge of Matopo Mission. When I reached
Bulawayo I found Brother Doner waiting to convey me to the mission. It
was indeed a pleasure again to visit the place and to look into the
faces of those natives who had grown very dear by reason of my long stay
among them. Here it was my privilege to come into contact, for the first
time, with raw heathendom, and to have the joy of seeing light enter
darkened minds and souls born into the Kingdom. So it occupies a tender
spot which later experiences cannot touch.
Public-domain text, read in full here on John Shaqi.
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