South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
At the opening of 1913 we were permitted to make another visit to the
missions in this vicinity. This vacation was to be only a month, and as
I had in the meantime been cut off from association with white people,
except those at the mission, I concluded to spend the first few days in
Bulawayo. The place had grown since we reached it, nearly fifteen years
before, and although the growth had not been so rapid it was of an
enduring, steady kind. The place is laid out on broad lines, with broad
streets and roomy dwellings--no need for skyscrapers here. There are
many fine, substantial-looking business blocks, and as one goes into the
suburbs he sees many elegant, well-built dwelling-houses. There are fine
churches, a good hospital, museum, and library, and two large government
school buildings, each with a good dormitory attached. One of these is
for boys and the other, which is on the opposite side of the town, is
for girls. Here, as in all parts of South Africa, there is some
industrial work in connection with the schools. Bulawayo has also many
excellent stores and shops, so that one may purchase almost anything
required, not only in the line of provisions, household goods, and
clothing, but all lines of farming implements and many kinds of
machinery. The heavy wagons, drawn by great rows of oxen, donkeys, and
mules, are still to be seen, but there are also many dainty one-horse
traps, as well as two-horse conveyances, and a large number of
automobiles and motorcycles.
There is attached to the town a large native location, for the heavy
part of the work as well as the housework is about all done by native
boys. They are all called "boys." In the eyes of their white employers
the native seldom becomes a man. He may be an old boy or a young boy, a
little boy or a big boy, but he is always a boy. On the other hand, in
the eyes of many Europeans it is almost an insult to speak of their
children as boys. In the early days one of the missionaries, in speaking
to an old European lady, said something about her boy. She straightened
herself proudly and with emphasis said, "My son." At the mission one day
a native woman was begging very hard for a piece of cloth, and to
strengthen her request she said, "I am your boy," evidently meaning that
she belonged to me.
[Illustration: Mtshabezi Church and School.]
[Illustration: Mtshabezi Mission in 1910.]
Public-domain text, read in full here on John Shaqi.
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