South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
On Sunday morning we again gathered to observe the ordinance of
feet-washing and to commemorate the sufferings and death of our Savior.
There were over 300 natives gathered together, nearly all of whom were
either members or inquirers. The native communicants were 129 and the
white ones eleven, making 140 in all, and these assembled in the Church
while the rest were addressed by Mahlenhle and others on the outside. We
had now a better opportunity of looking into the faces of those who had
been received into Church fellowship. As our missionaries are in close
touch with their people and know pretty well their private lives, we
knew something of the company before us.
It was indeed an intelligent and respectable-looking company of men and
women, one to be proud of, if I might use the term. Its respectability
did not depend so much on the fact that they had thrown off the undress
of paganism and had donned the garments of civilization. That is not
necessarily an adjunct of Christianity, nor is it all due to Christian
influence. While the missionaries have been laboring these years to win
souls to Christ, many civilizing influences have been at work throughout
the country, some of which have been previously mentioned. Stores with
European clothing are to be found everywhere, and many natives discard
their heathen garb for civilized clothing and yet know absolutely
nothing of Christ and His power to save. Some of these well-dressed
natives about the towns have learned far more of the evils of
civilization than of its virtues, and hide under their new dress an even
blacker heart than they did under their old pagan exterior. Then too we
are sorry to say that intelligence in the sense of having been at a
mission station and learning to read does not necessarily make them
Christians. Some of these also, to the great sorrow of their teachers,
have made poor use of their knowledge.
It is because the missionary sees this, and knows only too well the many
pitfalls before their unwary feet; it is because he realizes, as
probably no one else does, what it means to these poor souls to be so
suddenly brought from the dense darkness of heathendom into the glaring
lights of modern civilization, and how unprepared they are for it all,
how little they know to shun the evil and choose the good; it is because
he knows how helpless these are who have suddenly broken loose from
their old tribal laws and customs--some of which were beneficial--and
have been cast on the untried sea of strange and bewildering
surroundings, without any anchor to hold or compass and chart to guide
them--I say it is because the missionary knows all this and much more
that he can rejoice over such a crowd of fine-looking, stalwart men and
women as were gathered there that day to commemorate the sufferings and
death of our Lord.
Public-domain text, read in full here on John Shaqi.
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