South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
This part of the country, like Southern Rhodesia, is under control of
the British Charter Company, but with a separate government. Unlike
that, it does not belong to the English by right of conquest, but
through concessions granted by Lewanika, the King of Barotseland, and
paramount chief of the country, for the purpose of exploration and
development. The country is occupied by three main tribes--the Barotse,
living along the Upper Zambezi and west of Victoria Falls; the Baila, or
Mashukulumbwe, as they are often called, living along the Kafue River
and north, and the Batonga, on the plateau between the Kafue and Zambezi
Rivers and east.
Those familiar with his life will remember that this is part of the
country explored by Dr. Livingstone during his first and second great
missionary journeys through Central Africa, from 1853 to about 1860. The
Barotse at that time were subject to the Makololo, who had emigrated
from Basutoland and settled along the Upper Zambezi. The Makololo
warriors were also responsible for the death of the first party of
missionaries to this part of the country. I refer to the expedition
under Price and Helmore, sent out in 1859 in response to Dr.
Livingstone's urgent call. Nearly all of this party of missionaries died
from poison administered by these natives, to the great sorrow of the
African explorer. His memorable prophecy, "God will require the blood of
His servants at the hands of you Makololo," was soon fulfilled. It is
said that just four years afterwards the Barotse arose against their
rulers, the Makololo, and slew them and asserted their independence.
It was in this part of Africa too that Livingstone first saw some of the
evils of the slave trade, and in 1873 he wrote to Mr. Gordon Bennett:
"When I dropped among the Makololo and others in this central region, I
saw a fair prospect for the regeneration of Africa. More could have been
done in the Makololo country [which is today known as Barotseland] than
was done by St. Patrick in Ireland, but I did not know that I was
surrounded by the Portuguese slave trade; a barrier to all
improvement.... All I can say in my loneliness is, may Heaven's richest
blessing come down on every one, American, Englishman, Turk, who will
help to heal this open sore of the world." A very remarkable
circumstance connected with this utterance is that he evidently did not
imagine at that time that the healing was to come first from yet another
country, France. Just six years (in 1879) after those memorable words
were uttered, Rev. F. Coillard settled in Barotseland. He and his heroic
wife deserve of all people in this part of the country to be called
Livingstone's successors.
Public-domain text, read in full here on John Shaqi.
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