South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
It was with thankfulness too deep for words that we returned to the
wagon. God was again verifying His wonderful promises. Praise His Holy
Name! Part of our freight had been sent to Kalomo by train, so after
procuring that from the station, we proceeded north about sixty miles
through Macha and other places to the camp of the official at Mapanza.
When about half the distance was traversed we unexpectedly came upon a
Dutch family living there all alone in the wilds. They had not been
there long and were not permanent settlers, but we managed to purchase
from them some fine imported chickens and some banana sprouts, all of
which have proved to be a most useful addition to our mission property.
The natives were much scattered in a portion of the country through
which we passed until we approached the vicinity of Macha. Here they
were much more thickly settled, and also from this on to the camp at
Mapanza. At the latter place the official was not at home. While waiting
for him we concluded to visit some of the natives and went to the
village of one of the most prominent chiefs of this district, Mapanza
by name. There were thirty-five huts in the village. In the center of
this was a large cattle pen, and around it and the outside of the
palisade the huts were built in a circle, all opening toward the center.
As we entered this enclosure we were greeted with clapping of hands on
all sides. This is the native way of saluting their king and government
officials and sometimes other white people. In this instance the
uniformed government messenger accompanied us, and no doubt gave
prestige to our visit. The people of the village received us in a
friendly manner, but since their language was unintelligible to us we
soon returned to the wagon.
The time of the official's return was uncertain and we preferred not to
locate in the immediate vicinity of the camp, so it was thought
advisable to return a short distance and select a mission site. Some of
the rivers through which we had safely come proved more difficult on the
return journey. Gomo had been driving since we left Kalomo and did
excellent work; but he found the Myeki River here at the camp very
difficult to cross. There are long, steep hills on either side of the
river, and in addition to this the bed of the bridgeless stream is quite
deep. Our oxen had done splendid work on the long journey from
Livingstone, but in recrossing this river they seemed unequal to the
effort. After struggling awhile one finally lay down and refused to
move. This was a new experience for us, but perhaps not for the boys.
Gomo used every inducement to make it rise, but to no avail. To our
amusement he finally, as a last resort, bit its tail. It was up in an
instant and the wagon moved on. We have since learned that oxen are
often more stubborn than that one, especially new ones. They sometimes
lie down and nothing will induce them to move. They will endure fire and
even death itself.
Public-domain text, read in full here on John Shaqi.
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