South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
It was a long time before we could get a sight of the girls in the
kraals around us. Once, in company with Apuleni, we went to his home,
and here as everywhere we were warmly welcomed by the older people and
given an opportunity of telling them of the Savior, as well as our
limited vocabulary would allow. While we were sitting there talking to
some of the older people, Sister Engle said she thought there were some
girls in a hut near by. I arose to investigate. The older people saw the
move and laughingly told the girls of my approach; but it was too late
for them to escape. As I reached the door I saw five girls in the hut,
some of whom were nearly grown. Some began to scream and hide their
faces, and others sat trembling, not daring to look up. They appeared as
if they were afraid of being torn from their home by violence. Two of
these were sisters of the boy who accompanied us. It required much tact
and patience to finally gain the confidence of these wild children
surrounding us, and to help them realize that we would do them no harm,
but we at last won the day.
During this dry season of 1907 word was also received of a threatened
native uprising. Our first information of this condition of affairs was
received from some officers who had come from the Transvaal and were
passing through on their way north on a hunting expedition. They said
that they did not know how serious the difficulty was, except that some
of the Europeans northeast had been ordered into the government camp.
The natives around us were quiet and law-abiding and gave no indication
that they were dissatisfied. They themselves were not of a warlike
nature, and they had in the past been harrowed and many of them
ruthlessly killed by the Matabele, the Barotse, and the Baila, each in
their turn, and they were now enjoying peace and quiet under the
beneficent rule of the English. They knew that they would gain nothing
by rebelling against the English, and the only condition that would
cause them to rise would be fear of their powerful neighbors. For this
reason we could see no cause for fear. They were, however, not ignorant
of the trouble in the country, and confided to David that Lewanika
wanted to fight. The powerful tribe north of us, the Baila, were
probably as dissatisfied as any. David at first did not tell us what he
had heard, for fear of alarming us, and we too said nothing to him at
once. Later, however, he told us and we gave him our information. The
danger at that time seemed past, and we would have allowed the affair to
rest; but it was learned that our fellow missionaries were uneasy on
our account. So we wrote to an official at Kalomo to inquire if they
anticipated a native uprising. He wrote, assuring us that whatever
danger there might have been, there was no more serious cause for alarm.
[Illustration: Macha Boys and Schoolhouse.]
Public-domain text, read in full here on John Shaqi.
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