South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
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South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
My opinion in reference to missionaries' houses and surroundings had
gradually and materially undergone a change since I first entered the
mission field. My firm conviction on entering had been that missionaries
should be as approachable as possible, and that they should endeavor to
get on a level with their people; not in their dirt and filth, not in
their ignorance and degradation, but, leaving out these essentially
objectionable features, they should seek to imitate as much as possible
Him Who had no certain dwelling-place and went about doing good. He
became one with the people wherever He went, "Made Himself of no
reputation, and took upon Him the form of a servant." He of course is
the Great Exemplar, after Whom the missionaries, His messengers, are to
pattern. The true missionary should and does esteem it a privilege to
endure any necessary privation and hardship in the cause of the Master
Whom he loves and seeks to imitate. Otherwise it would be impossible to
carry the Gospel to the heathen. But our God is a wise God, and has
promised wisdom to His children and to His messengers, which He expects
them to use on the mission field as well as elsewhere; so that they may
adapt themselves to their surroundings and do that which will best
advance His Kingdom.
The missionary goes to his field of labor. He builds himself huts of
poles, mud, and grass. He does this carefully, that he may protect
himself from the weather, the wild animals, and from the mosquitoes
which bring fever. He provides his hut with furniture, manufactured by
his own hand, so that it looks quite cozy and comfortable, and the poor
natives as they look inside may conclude that if heaven is no better
than this, it is at least worth striving for. The missionary himself for
the time feels quite satisfied and happy in his surroundings and
concludes that the place is good enough for anyone.
He opens his door and invites his dear dark friends to enter and sit and
talk with him--a privilege which they greatly appreciate and the
missionary also enjoys. Are not these the people for whom Christ died?
Are not these the poor people to whom he is bringing the privileges of
the Gospel? He loves to embrace every opportunity of getting into their
hearts, and he feels keenly everything which separates and tends to form
a barrier between them.
Public-domain text, read in full here on John Shaqi.
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