South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
There were thirty-two boys in school, and they were doing good work. A
translation of the Gospel of St. Mark had been printed by Rev. Smith,
and an Ila hymn book by Rev. Chapman, of the same mission, and these
were both very useful in our work. After our boys had finished the Ila
books, we concluded to allow them to continue the Scriptures in the Zulu
Testament, as it is always easier for the natives to pass from one
native language into another than from English into their language. We
found later that this use of the Zulu Testament proved very
satisfactory, both to ourselves and the boys. Since we were familiar
with that language, and they readily acquired it, their knowledge was of
great assistance to us in translating portions of the Scripture into
their tongue, and they were soon capable of interpreting for Elder
Steigerwald and others who came to us from Southern Rhodesia. Here, as
at Matopo, every day and all the day were the Scriptures studied and
Christ held up, and morning, noon, and night we met in worship and
explanation of the Bible. The great aim, both in school and out, was to
produce sincere and ripe Christians, who should become teachers and
evangelists of their people.
[Illustration: Macha Mission Dwelling House.]
Other studies were gradually introduced. Arithmetic seems to be always a
difficult study for most of them, but some of them compared very
favorably in that branch with others whom we had instructed. They had
their own peculiar way at first of announcing whether their problems
were correct or not. If they were correct the pupils would answer "_Wa
pona_" (it is alive), and if incorrect they would say "_Wa fwa_" (it is
dead). Although they sat side by side in the schoolroom and could easily
look on the slates of their neighbors, they were generally very honest
and independent in their work and did not attempt to copy.
Public-domain text, read in full here on John Shaqi.
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