South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
After the people returned from the river, the wailing began by about
thirty or thirty-five men walking back and forth; brandishing their
assegais and guns and crying "_Mawe!_" At the same time the women stood
about the grave, wailing and calling upon the dead. The sight was
somewhat fearful and might have alarmed a stranger, but since the
majority of these were from the adjacent kraals and were acquainted with
us we feared no violence. In the evening Brother Taylor and the boys
went over to show their sympathy, and the next day services were held
there. All this time nothing further was learned except that the chief
was killed by a lion. The English official from Kalomo, who, with his
messengers, happened to be in the neighborhood at the time, received the
same version of the cause of the death as we did. According to native
custom, the brother of the deceased assumed his title and appropriated
his cattle, and the affair, as far as it concerned ourselves, was
dropped.
About three weeks later Lupata, another chief, who lived near, together
with one of his men, and Kaiba, a nephew of the deceased, came to inform
us that Macha had been murdered. They said that he had been murdered
while out on the veldt, and an attempt made to hide the body. A number
of natives went to search for him, Lupata among the number, and when
they discovered the body they saw at once that a murder had been
committed. The brother of the murdered man enjoined the rest to secrecy
and promised to give Lupata some cattle if he would not tell the
missionaries or officials of the crime. Lupata, although very fond of
cattle, of which he had only a few, did not jump at the bribe. He said
that he and Kaiba desired to inform me on the day of the funeral that
the chief had been murdered, but the brother said, "Do not talk about it
to the white people," and they had been silent for fear of offending
him; as natives never like to gain the ill will of their fellows.
We might have heard nothing further about it, at least for a time; but
the brother was afraid the crime might leak out, and he still hoped to
silence the affair by giving the other chief some cattle. To do this he
was not willing to take of his own cattle, which he had taken from the
murdered man, but tried to take those of Kaiba, who was a good,
unassuming native. Kaiba greatly resented this disposition of his
property, and wanted to take the matter to the magistrate at Kalomo. He
and Lupata came to inform us of the murder and wished us to inform the
magistrate by letter. Lupata said, "I do not want his cattle and I think
you should write and tell the _Mwami_ [magistrate] of the murder." Both
refused to state who they thought was the murderer.
Public-domain text, read in full here on John Shaqi.
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