South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
The African pagan cannot be said to be lacking in resources, however.
He wishes fire and he goes and selects two suitable twigs of wood. Into
one he cuts a notch and the other he points. Placing the first on the
ground, he inserts the point of the other into the notch and twirls it
rapidly between his hands until it strikes fire. At the same time he has
on hand some inflammable substance upon which he places the fire and
soon has a blaze. He can thus roast his fish or meat. He wishes cooking
vessels; and the woman goes to the river and procures the proper kind of
clay, which she mixes with water and works until it is the required
consistency. She then takes a piece, and with deft fingers moulds it
into a circle, and places it on a stone or piece of broken crockery. She
adds more and more clay, carefully shaping it with her hands as she
proceeds upward until the top is finished. Then she puts it aside for a
while until the clay sets and becomes slightly dried, after which she
carefully removes and turns it and moulds the bottom, and when dried she
burns it. In this way she makes earthen pots of many kinds and sizes,
from the dainty small ones, which are often nicely glazed and
artistically marked, to the large, heavy beer pots, holding ten or
twelve gallons.
Weapons for war, hunting, and domestic purposes are needed. The man goes
to the hills and digs until he finds the iron ore. He smelts it and with
the iron thus obtained makes axes, assegais, hoes, and other useful
implements. He burns wood and makes charcoal for his forge. His bellows
are made from the skins of animals and the pipes are clay tile; and the
anvil and hammers are also pieces of the iron he has obtained. He
moulds, welds, shapes, and performs all the work of the ordinary
blacksmith. If his hoe wears out he will take the iron that is left and
shape it into an assegai bristling with points. With three or four of
these and a shield made of hide, he will go out to fight his neighbor,
or perhaps he will have bow and steel-tipped arrows, which he dips in a
poisonous substance to ensure their deadly work.
Or, if it is in time of peace, he makes use of his assegais and his
faithful dog and supplies his household with meat. If he has been
fortunate enough to secure an old blunderbuss of a gun, he tinkers at it
till it works. He may not be able by law to buy any ammunition from the
white man, or even lead to make bullets; but he will manage in some way
to obtain some ammunition. Perhaps the chance possession of a nail, or
solder melted from a tin can, will, by a laborious process, be turned
into bullets, for time is no object to him when working for himself. In
the same way he will secure some gunpowder or the ingredients for it,
either by barter with his neighbors, who have been to town, or
elsewhere.
Public-domain text, read in full here on John Shaqi.
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