South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
There are three natives in our nearest village, all able-bodied men of
about 40 or 45 years of age. Two of them have four wives and one has
three. Since the hut tax is ten shillings a hut, that means that one
must pay thirty shillings (nearly $7.50) tax per year, and the other two
forty shillings (nearly $10). They are all intelligent-looking natives.
Two of them have been government messengers and know something of
European life. Now they are at home year after year, for they seldom go
away to work, because they are too lazy. How they secure their hut tax
is often a query, and about the only solution that seems possible is
that they beg some here and some there of natives who go away to work,
and they may occasionally have a little grain to sell. Often they are
short of food for themselves and their families. One of them at least
has had his family out on the veldt, living on fruit and roots and what
game he could procure, for two months at a time. These are extreme
cases, and one must feel sorry for the women and children when crops
fail, for they at least cannot go among the Europeans for work.
The natives differ greatly among themselves in diligence and training as
well as in character and morality. While there are always some
improvident ones, who live on the charity of their neighbors, yet some
are exceedingly industrious the entire year. After their grain has been
cared for they go to the towns to work and earn money, buy cattle and
sheep, and in general enrich themselves. Workers in wood are always busy
making articles to sell to their neighbors, and other artizans do
likewise. The women also show the same difference of character. Some
are always busy and forehanded with their gardens, their grass cutting,
and cutting and carrying firewood to stow it away before the rains come.
The same difference is to be found in the training of families.
Public-domain text, read in full here on John Shaqi.
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