South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Is the native provident? or does he live from hand to mouth? Yes and no.
I heard a man who traded with the natives say that in one year he bought
about 1,000 bags of grain from them, giving in exchange goods from his
store. Before the next crop was harvested, he had sold about all the
grain back to them, at of course quite an advance in price. I have seen,
near our own doors, natives sell to European traders grain, either for
money or goods, from $1.25 to $2.50 for a two-hundred-pound bag and buy
it back later in the same season for from $6 to $7 per bag. But these
are extreme cases. In the latter instance a year of plenty was followed
by a year of drought, and the natives were far from markets and at the
mercy of local traders. Many of the natives had put in their granaries
what would have tided them over an ordinary season, but the prolonged
drought led them to want. Others had a comparatively poor crop the
previous year and this caused a scarcity. Some did not need to buy at
all, as they always look in advance for such emergencies and do not sell
their surplus until certain of a new crop. Such natives, when they do
sell, often sell to their native neighbors or exchange their grain for
cattle. Such are generally very thrifty, while there are always some who
are in want. In this too it may be seen that they are not unlike other
people.
In fact, the Batonga taught their missionaries some lessons in caring
for grain. We found that they store their corn in the grain bins without
removing all the husks, and they shell it as they need it or near the
end of the season. With the Kafir corn they do the same way, cutting off
the heads and putting it away without threshing it. This was so
different from the thrifty Matabele, who carefully shelled and threshed
their grain, that the first time we visited one of the villages and saw
their method we thought, "How lazy! We must teach them how to do their
work properly." We soon discovered that in this hot climate the shelled
corn was soon weevil-eaten, and that the shelled Kafir corn was almost
ground to meal before the year ended. Now we are inclined to imitate the
natives in this respect rather than they us. It shows too that the
native adapts himself to the country and climatic conditions.
Public-domain text, read in full here on John Shaqi.
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