South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
The latter part of June Elder Steigerwald came to see about the work at
Macha. It had been one and one-half years since his last visit, and we
were glad for the privilege of again welcoming him. With him was Miss
Elizabeth Engle, who had for six years been a most valued worker at
Mtyabezi Mission; also Mr. L. B. Steckley, who had two years ago come
out from Canada as a missionary and was helping in the work at Matopo.
These two were to take up the work at Macha, while Mr. and Mrs. Wenger
proceeded to the Transvaal, to occupy the station at Boxburg, thus
enabling Mr. and Mrs. Jesse Eyster to return home on furlough.
While Elder Steigerwald was with us at this time, eighteen native
Christians were baptized and received into the Church. Among them were
several married men, three women, and four girls. Some of these were the
first fruits of the out-schools. We rejoiced that at last we enjoyed the
privilege of partaking of the Lord's supper with some dark-skinned
sisters of the Batonga tribe. It was now nearly seven years since the
mission had opened in this place, and these were the first native women
to join with us. The women had also been slow to desire civilized
clothing, for our desire had been to impress upon them more the inner
than the outer adornment. They were, however, becoming anxious to be
clothed, and as many of the boys who had now grown to manhood had
adopted European clothing, our congregations were quite different in
appearance from the old days. At this time also two couples were united
in Christian marriage. These were the first native Christian marriages
at Macha. Since natives are so often inclined to extremes on the dress
question, in marriage, we made it a special point to say nothing about
new clothing for the occasion.
A number of others made application for baptism, but it was thought best
for some to wait awhile, so six months later Elder Steigerwald came to
Macha again. This time he was accompanied by his wife and Sister Doner.
Ten more natives were baptized and there were several candidates who
could not meet with us at this time. There were also three more couples
united in Christian marriage. There have been fifty-nine baptized at
this place, but three or four were not as true as we could have desired.
One of those who had backslidden was the first boy brought to the
mission, the son of Macha. He had never been very zealous in the
Master's service, and yet his life had seemed consistent. The Lord may
find a way into his heart again.
It frequently happens on the mission field that young boys will come to
the station, learn, and then leave without any special manifestation
that the Gospel has entered their hearts, yet an impression has been
made on their plastic minds, and it often follows and convicts them
later in life. So the missionary need not be discouraged if the first or
second invitation fails to bring the native to the foot of the Cross.
Public-domain text, read in full here on John Shaqi.
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