South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
We are especially grieved today, however, because of the wedding which
is progressing, for we knew nothing about it until we were on the
journey. The bride is a Christian girl and has had a good experience,
although she is not yet baptized. She is only about fifteen years old,
or perhaps a little older, and has been given to an unsaved boy, who,
however, has no other wife. We inquired of one of the boys if she wished
to marry him. He looked at us in sort of a pitying manner, as if to say,
"You should know better than to ask such a question," and replied, "They
did not ask her." After the service we go up to the hut of the bride,
and find her not feigning to cry, as some of the brides do, but in
reality weeping most bitterly. At the sight of us her sobs break forth
afresh. We try to comfort her, but what can or what dare we say? We
speak to the mother, who also has confessed Christ, but she is the first
wife in a line of five. She frankly acknowledges that she preferred to
give her daughter to a Christian, but was overruled. The brothers too,
who are Christians, could do nothing, the older relatives having
arranged the affair. Her father is chief of the village and an
influential man. He has always been a friend of the mission, but he
feels that he can manage his own affairs best, and his children are
taught implicit obedience. We know that remonstrance is useless, and
from his conversation it is evident that he thinks he has provided
wisely for his child, because the groom is son of the chief at Kabanzi,
where one of our schools is located, and the young fellow had even
attended school for a few days. The affair might be more serious, and we
hope and pray that in time both may be Christians.
The next school is four miles farther on this road, at Impongo, and the
teacher there is Singuzu, whose home is at Mianda. He is not so far
advanced in learning, so he recites to Charlie. He is, however, a
conscientious and Spirit-filled Christian. He accompanies us to his
place of teaching. This is a new school, has been in session only about
three months, and is held out in the open air in the shade of a tree;
but they are gathering poles to build a hut. The people had asked
several times for a school, and we finally concluded to give them one.
The teacher is doing his work faithfully, and progress is being made by
the pupils in learning to read; but there are some things in connection
with this school which are making the work very unsatisfactory, and both
the teacher and ourselves think best to discontinue it. After the
recitations are finished a service is held with them and they seem
interested. When the late dinner is over it is decided to go about six
miles west, to Kabanzi, the next school.
Public-domain text, read in full here on John Shaqi.
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