South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
In the morning breakfast is prepared early, for the school is to begin
earlier than usual so that we may continue our journey. We, however,
take time to go over to the village and have a chat with some of the
older people. This is Kabanzi village, and it has our oldest and best
school. Before the opening of school services were held here frequently,
and some were interested, but no one gave indications of wanting to
follow the Lord until after school opened. Several boys from this place
were converted while attending school at Macha. The teacher is Jamu, a
careful, painstaking and faithful Christian. He is greatly interested in
the spiritual as well as the intellectual advancement of his pupils. He
carefully reads and explains the Word to them day by day, and he is a
good evangelist. While in school at Macha he was always one of our best
workmen in laying brick, sawing and thatching. There are generally about
fifty pupils enrolled in this school and about thirty-five in daily
attendance. Twelve have been baptized and nearly all the rest are in the
Inquirers' Class.
We enter the schoolroom and the pupils march around the building, then
enter and take their places on the logs extending across the room. All
kneel and repeat the Lord's prayer, and then teaching begins. A few are
reading the charts, some are in the first book, a number in the "Bible
Stories," while a few are reading the Gospels of St. Mark and St.
Matthew. A number of pupils are married men and women. The women bring
their babies, and yet with the interruption caused by these, they have
learned to read well and are in the "Bible Stories." They exhibit
remarkable perseverance, for they not only attend school, but dig in
their gardens, carry wood and water, grind their meal, and prepare their
food. On Sunday they walk nine miles to Macha to church, for they,
together with their husbands, are Christians, or seeking to be such. The
teacher says that they started to school first; then their husbands
followed. The husbands also work in the gardens, build huts, hunt game
for food, and part of the time work for the white man in order to obtain
money for taxes and clothes. They have also lately been buying cloth to
make dresses for their wives, and one day I came upon one of the men
carefully washing his wife's dress. The Gospel is making them better
husbands and more careful and considerate of their wives. The heathen
worship, with its attendant evils, together with vice, beer, tobacco,
and kindred habits, is being banished from these few homes at least.
When other villages were worshiping their rainmakers, these too were
daily worshiping, but it was the Lord of lords Whom they worshiped. When
the older ones desired to resort to their heathen worship, the
Christians said, "No; if you do we shall build a kraal of our own." This
means that there are many in the village who are not Christians, and
some of them stoutly oppose the school; but the chief is favorable, as
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account