South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
We visit the school and find twenty-four scholars assembled, the
teacher's wife among the number. It is a new school, but the pupils are
making advancement. After services we retrace our steps to the waiting
wagon, and then return to the mission, which is only about four and
one-half miles distant. We have spent three days out, have visited five
schools and have traveled thirty-six miles in somewhat of a circle. We
have enjoyed the trip and the change from the routine of the mission
station, but a person is glad to reach home, after a few days spent on
the veldt.
Again we desire to visit Chilumbwe School, which is about seven miles
northeast. Here the natives were asking for some time for a school. We
had come to the conclusion, however, that no more schools would be
opened until the people of the village erect some sort of a schoolhouse.
They are always ready to promise that they will build, but if a teacher
is provided before the house is built they generally are slow in
carrying out their promise. Then too it is not best to make the work too
easy for them. They appreciate most that which has cost them something.
The work among them is new, and as the schools are especially for
children, and money is always scarce, we dare not expect too much at
present. If they are eager for a teacher they can at least build a
schoolhut, feed their teacher, buy their own books, and these they are
expected to do. Even the poorest buy their books, and if they cannot
bring money they often bring a chicken or grain in pay. The people at
Chilumbwe finally managed to build their hut and school began a month
ago.
We again take the wagon and go north as before, but soon turn off toward
the east. We pass through Chikuni, where formerly there was a large
village, and over under that large, spreading fig tree Sikaluwa taught
school. But sickness entered the village; the chiefs wife died, a child
followed, and then a young man, all in the same village. All these died
in a similar manner which, from the description given afterwards, must
have been _spinal meningitis_. They thought it was witchcraft and became
afraid of one another. So they separated, some going one way, some the
other. We pass several kraals on the way and finally reach Chilumbwe.
The chief of this village is rich in cattle and is an unusually
intelligent and well-bred native. Jim is the teacher. Yes, he is that
short, well-dressed native with the colored glasses on. He is the one
who lost his eye and is very sensitive on account of the defect; but he
is a splendid fellow, faithful, humble, and an excellent workman. He is
moreover a sincere Christian, anxious to know and do the will of his
Heavenly Father.
Public-domain text, read in full here on John Shaqi.
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