South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
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South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
The true missionary keeps at it. It is his central thought day after day
as he teaches these dirty, careless ones about him to become cleanly and
do their work properly, how he can lead them on to desire a clean life
and seek for it. His last thought and prayer at night, as he lays his
head on the pillow, is for guidance as to how to win these precious
souls, and sometimes he is led, like his Master, to spend much of the
night in prayer.
Some people, looking on from a distance, think there is a great deal of
romance connected with mission work; that it is full of striking
incidents and delightful adventures, and that it is a grand opportunity
to see something of the world. On my first furlough home, ten years ago,
a little niece gave a glowing account of a friend of her mother, and of
the countries that friend had visited. In conclusion the child naively
added, "She has traveled almost as much as a missionary." This child
unwittingly voiced the opinion of many a grownup; for to some would-be
missionaries the prospect of foreign travel occupies a large space in
their field of vision, but to the genuine missionary foreign travel is
but incidental to mission life; it is the bridge over which he passes to
some obscure corner of the earth where he is hid away from the world's
gaze and surrounded by an entirely different class of people, of strange
language and uncouth ways, often repulsive to the natural eye and to
refined tastes. For months he may never see a white face, save those of
his colleagues. He does not go with the expectation of finding a house
already made to order and everything else he needs, but he is ready to
go into the wilds, if needs be, and make a home for himself. He does
not go just because he is willing to do certain things in the mission
field; but he is willing and ready to do whatever he finds to do, and to
go wherever the Lord tells him to go, and to stay as long as the Lord
bids him stay.
There is, however, a fascination about mission work, as every one who is
in the field will testify. Furloughs are taken because it is an absolute
necessity for the missionary to go away for a time from the unhealthy
climate and from the absorbing labors which sap the very vitality. But,
when he is in his native land, the missionary feels that he is out of
his element. He is out of touch with the business and interests which
seem to engross the heart and soul of every one about him; and he is
homesick to be back again to his field of labor and to see those dear
dark faces. He feels that there is only one thing worth living for, and
that is to lift up Christ among the heathen so that He may draw all men
unto Himself. He feels that the time is short and that the "King's
business requires haste," and that our Lord's return is imminent.
Public-domain text, read in full here on John Shaqi.
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