South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Not so with the missionary. He works continually along many lines, and
seeks to teach the native by his example, as well as by precept, the
dignity of labor, and that only indolence, dirt, vice, and kindred evils
are degrading. It is true that on account of climatic conditions and the
many duties falling continually to men and women on the mission field,
they are obliged, as their field of labor widens, to leave many lines of
work to the natives they have in training. If they did not do this the
spiritual part of the work and their own health would greatly suffer in
consequence.
Perhaps some one might ask, Do those ignorant blacks ever learn to be
cleanly and do their work properly? Yes, some of them respond in a
surprisingly short period of time to faithful, energetic, yet patient
training, and become real helpers to the missionary, both in the house
and outside. Some, in addition to handling the oxen on the farm, also
learn to use hammer, saw, chisel, and plane, and work side by side with
white mechanics in certain lines of work.
While the house was being built at the Matopo Mission, Matshuba, still
quite a young lad, was an interested spectator of everything that was
done, and he himself did carefully whatever he was able to perform.
When he found a small piece of lumber which was not likely to be used,
he would say, "Mufundisi [Missionary], may I have this?" If permission
was granted he carefully put it away, but said nothing. After several
pieces had been obtained, he asked permission to use tools and work-shop
on Saturday afternoon, when other work was stopped. He worked away in
the shop, asking questions of no one. After a few weeks had passed he
finally surprised us by showing a neatly-made chair, patterned after one
that had been purchased in town. He gradually learned to do all kinds of
work, as well as to build himself a good dwelling house.
There are almost insurmountable difficulties, however, in the way of
teaching the trades to the natives as a means of earning money. The cry
of the country is for industrial schools and for native skilled labor,
but almost in the same breath the European will tell you that he will
not work side by side with the native in the same line of work. A
gentleman in Bulawayo had a contract for a fine, large building. His
mechanics were white, while the blacks were the attendants. Being in
need of more skilled labor, he sent south to the more civilized portion
of the country for a native mechanic, and of course paid his way to
Bulawayo. The white mechanics absolutely refused to work with this
native and threatened to strike. The only course left for the contractor
was to pay the native some wages and his fare home. This was no heathen
native, but one who had grown up amid civilized surroundings, and no
doubt his parents also were civilized.
Public-domain text, read in full here on John Shaqi.
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