South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Not all, however, continued to remain at the mission. Some left, never
to return. Others went away to work for a time, that they might obtain
more money and then return again to enter school. The new boys as they
came generally showed a desire to leave their old heathen lives and
become Christians. Others were a cause of great anxiety to us. There
were times of heart-searching and crying out to God, which showed that
His Spirit was still at work in their hearts. One after another would
come and confess their temptations and failures, and ask for prayer and
help that they might be more victorious over evil. Some would receive
definite help and blessing, while others seemed, for some reason, unable
to take hold of the Lord by faith. Often we would feel greatly
encouraged over the progress some were making, and look forward to their
becoming able helpers and soul-winners for Him, only to have our hopes
and expectations suddenly dashed to the ground. This was all a part of
our training as missionaries. The Lord was teaching us by these
experiences to take our eyes off individuals and fix them upon Him. He
was also giving us sufficient encouragement, day by day, through some
who were steadfast, to enable us to realize that our labor was not in
vain for the Lord. There were a number in the inquirers' class, and in
July, 1902, three more were baptized by Brother Steigerwald. Of this
number were Ndhlalambi and Nyamazana.
The attendance at school was not as satisfactory as could be desired.
The authority of the parents being paramount in the home, if there was
anything to be done, such as digging in the gardens, herding, keeping
the animals from the gardens, or running errands, the children must stay
at home and attend to it. An early morning school was also started for
those who could not attend at midday, and this enabled some of the
herdboys to attend.
The parents were especially opposed to their daughters attending school,
because they became unwilling to marry the old men to whom they were
betrothed. As we mentioned previously, several girls did come to stay at
the mission. One of them was Ganukisa, a daughter of the king. She was a
very nice, modest girl and proved a great help in many ways. She also
became a Christian and member of the Church. Another girl, Zwadini, ran
off from home twice and came to us, imploring us to save her from the
man her parents were forcing her to marry. We tried to buy her freedom,
but to no avail, and she finally was forced to return home and marry the
choice of her parents. At this time we had no right by law to interfere
in these matters, however much we longed to free some of these dear
girls from their lives of slavery. It required time and prayer and much
looking to God before a certain amount of freedom of choice was granted
the daughters, and then it came through an action of the government.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account