South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
[Illustration: In the Matopo Hills.]
The reader of these pages will remember that our call had been to the
far interior of Africa, where Christ had not been named. When Matopo
Mission was started it was felt that here was my place to begin work,
but that the time would come when the Lord wanted me to press on farther
in the interior. This thought kept following me, and in the second
year of our work at Matopo, on my speaking to a friend of the call to
press on farther, the question was asked, "You do not intend to go
alone, do you?" My reply was, "No, I do not think that will be
necessary. Perhaps the Lord will raise up others who desire to go beyond
the Zambezi." Also, while Brother and Sister Van Blunk were at Matopo,
the question of going north was often mentioned, for their eyes were
likewise looking in that direction.
As time went on, however, and the work at Matopo increased, I entered
more and more deeply into it and became absorbed in my surroundings. The
children and also the older people occupied a large place in my heart
and crowded out for the time being all thought of anything else. The
Lord had to take His own way of cutting me loose and again lifting up my
eyes to the fields beyond, and I could not doubt but that His time was
near at hand. On the other hand, what a struggle it was to be willing to
leave these! He, however, showed me most strikingly one day that when I
was willing to lose these children there were others waiting to be
found; and when the work was given into His hands, He accomplished that
which to me was impossible.
First, the pushing out of the work must be presented to the Board and
the home Church and their consent and aid solicited. Permission was
given to return to America, and as Conference drew near, it seemed as if
the Lord's time had come for me to do this. Together with my colaborers,
we made it a special subject of prayer, and felt that I was to start at
once. So, on March 25, 1904, I left the mission for America. Sister
Emma Doner, as she bade me good-bye, said weeping, "If I did not know of
a truth that it was the Lord's will for you to go at this time I could
not say good-bye." That was the last time I was permitted to look into
her dear face. Brother and Sister Steigerwald, together with several of
the boys, accompanied me to Bulawayo, where I took the train for Cape
Town.
I shall not dwell on the events of that journey to America, for many
things connected with it are too sacred to find way into public print.
It is sufficient to say that it was a time of severe sifting and
testing, but of such sweet fellowship with the Father, that I would not
blot it out of my life, if I could. I learned, in truth, what that
meant, "With God all things are possible." After it was over one of
God's children greatly desired to hear of the trip home, and when told,
he was quiet for a time; then he said, "I believe it was God's
preparation for going farther into the interior. I believe the way will
open."
Public-domain text, read in full here on John Shaqi.
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