The Sompnour, _i.e._ Summoner of the Ecclesiastical Courts, was a
scorbutic person with an inflamed face: children were afraid of him: he
loved strong meat and strong drink. If he found a good fellow anywhere
he bade him have no fear of the archdeacon's curse unless his soul were
in his purse.
Lastly, there was the Pardoner. He, too, was as jolly as the Monk, the
Friar, and the Sompnour. He carried in his wallet pardons from Rome; and
relics without end: all the imagination in the nature of certain classes
was lavished upon the invention of relics. Thus it required a fine power
of imagination to show a bit of canvas as a piece of the sail of St.
Peter's boat when Christ called him. This, however, the Pardoner did.
Chaucer makes him reveal his own character.
Of avarice and of swiche cursednesse
Is al my preching, for to make hem free
To yeve hir pense and namely unto me.
It is not without meaning that the poet shows a Monk, a Limitour, and a
Pardoner absolutely without the least tinge of religion: the first a man
who dresses like a layman and thinks of nothing but of hunting--what,
then, of the Rule? The second, and the third, are both corrupt and
rotten to the very core. If any proof were wanting that the spiritual
life had gone out of the regular orders, these characters of Chaucer
supply the proof. The figures in this company have been described,
figured, illustrated, annotated a hundred times. They form the most
trustworthy presentation of the time which we possess. The Knight is
full of chivalry, truth, honour, and courtesy: his son is well bred and
lusty, is a lover and a bachelor. The Merchant talks eagerly and much of
his profits: the Clerk, a poor scholar, would rather have books than
rich robes or musical instruments: the Craftsmen were all well-to-do, in
easy circumstances: the Physician was an astrologer, who understood
natural magic, _i.e._ the influence of the stars; and made for his
patients images: he knew the cause of every malady and how it was
engendered--the profession are still liable to confuse this knowledge
with the power of healing the malady: he was dressed in crimson and
blue, lined with taffeta and silk--it would be interesting to know when
physicians assumed the black dress of the last century. Lastly, his
study was but little in the Bible.
The Clerk of Oxford is a portrait finished to the life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account