Fully to appreciate what followed, it is necessary to bear in mind that
local tobacconists are in a somewhat anomalous position. They occupy a
social status superior to those of many other countries. They are not
private merchants or ordinary citizens; they are, in a manner, servants
of the State. A native tobacconist is empowered to dispense CARTA
BOLLATA, which is the official stamped paper used for contracts and
other legal documents requiring registration; he deals in tobacco and
postage stamps--government monopolies; he sells, by special licence, wax
vestas, on each box of which there is a duty so minute as not to be
felt by the individual purchaser and yet, in its cumulative effect, so
great as to enable the State to pay, out of this source of revenue
alone, for the upkeep of all its colonial judges at a monthly salary of
forty-five francs apiece. It is a reasonable tax. Don Francesco, who
had notions of political economy and knew something of English life,
having preached to thousands of Catholic miners in Wales and confessed
hundreds of Catholic ladies in Mayfair--an occupation in which he might
still be engaged, but for a little CONTRETEMPS which brought him into
collision with the Jesuits of Mount Street--Don Francesco, who could
voice the Southerner's one-sided point of view, often adverted to this
match-tax when proving the superiority of his country's administrative
methods over those of England. This is what he would say to his
intimate friends:
"The Russian has convictions but no principles. The Englishman has
principles but no convictions--cast-iron principles, which save him the
trouble of thinking out anything for himself. This is as much as anyone
can ever hope to grasp concerning this lymphatic, unimaginative race.
They obey the laws--a criminal requires imagination. They never start a
respectable revolution--you cannot revolt without imagination. Among
other things they pride themselves on their immunity from vexatious
imposts. Yet whisky, the best quality of which is worth tenpence a
bottle, is taxed till it costs five shillings; ale, the life-blood of
the people, would be dear at three-pence a gallon and yet costs
fivepence a pint; tobacco, which could profitably be sold at twopence a
pound, goes for fivepence an ounce. They will submit to any number of
these extortions, being persuaded, in the depths of their turbid
intelligence, that such things are devised for the good of the nation
at large. That is the Englishman's method of procuring happiness: to
deny himself pleasure in order to save his neighbour's soul. Ale and
tobacco are commodities out of which a man can extract pleasure. They
are therefore appropriate objects for harassing restrictions. But
nobody can extract pleasure out of lucifer matches. They are therefore
pre-eminently unfitted for exploitation as a source of governmental
revenue. So keen is their sense of pleasure and non-pleasure, and such
Public-domain text, read in full here on John Shaqi.
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