They wanted us to stay where we were, but not wishing to remain without conveniences, we succeeded in getting between them and the door, and then found our way out of the building and rejoined our servants and our baggage on the beach. We flourished our letter to Wali Suleiman in his face; we expostulated, threatened, and cajoled, and passed a whole miserable hour by the shore, seated on our belongings under the blazing afternoon sun, watching our steamer gradually disappearing in the distance. Hemmed in by Bedouin, who stared at us as if we had come from the moon, exceedingly hot, hungry, and uncomfortable, we passed a very evil time indeed, speculating as to what would be the result of the conclave of the old head-men; but at last they approached us in a more friendly spirit, begged our pardon, and reinstated us in the fort with our bag and baggage, and were as civil as they could be. To our dying day we shall never know what caused us this dilemma. Did they really think we had come to seize their fort (which we afterwards heard was the case), and interfere with their frankincense monopoly? Or did they think we had come to look into the question of a large Arab dhow, which was flying the French flag, and was beached on the shore, and which we had reason to believe was conveying a cargo of slaves to one of the neighbouring markets for disposal? Personally, I suspect the latter was the true reason of their aversion to our presence, for the coast from here to Maskat has a bad reputation in this respect, and just lately Arab slave-dhows have been carrying on their trade under cover of protection obtained from France at Obok and Zanzibar. The inhabitants have plaited hair and knobkerries. I believe they belong to the Jenefa tribe.