The ladies of the wali's harem paid me frequent visits, and brought me
presents of fruit and embarrassing plates of food, and substances to dye
my teeth red (tamboul leaves and lime), but they were uninteresting
ladies, and their conversational powers limited to the discussion of the
texture of dresses and the merits of European underclothing. On the very
first morning they appeared before I was up--that is about sunrise. As I
had put them off the evening before, I dared not do so again. My husband
sprang out of his bed and got out of their way. I managed to put on a
jacket sitting up in bed, and then, finding time allowed, a skirt, and
had just got my hair combed down when in they trooped. I knew my shoes
and stockings would never be missed, so I felt quite ready for the visit.
They wore _bourkos_ on their faces, and had on a great deal of coarse
jewellery with mock pearls and bad turquoises. Whenever they chose to
come my husband had to depart, and I do not think he liked these
interruptions.
We were much interested in the male members of the wali's family. His
eldest son was paralysed and bedridden, and he had adopted as heir to his
position in Dhofar a nephew, who lived in a separate wing of the castle,
and had his separate harem establishment. Besides these the wali had two
dear little boys, one of twelve and the other of eight, who constantly
paid us visits, and with whom we established a close friendship. Salem,
the elder, was a fair, delicate-looking boy, the son of a Georgian slave
who was given to Wali Suleiman by Sultan Tourki of Oman. Some years ago
she ran away with her boy to Bombay, but was restored to her husband, and
now has been sent as a punishment to Zanzibar; she is a servant in the
house of one of the princesses there. Salem would often tell us that his
mother was coming back to him in a year or two, but we thought
differently.
The tragedy connected with little Muoffok, the younger boy, a bright,
dear little fellow, very much darker than his brother, in fact nearly
black, is far more heartrending. About two years before, his mother, also
a slave, an African, was convicted of misconduct, and on her was visited
the extremest penalty with which the Arab law can punish a faithless
wife. In the presence of a large assemblage, the unfortunate woman was
buried up to the waist in the sand and stoned to death.
Public-domain text, read in full here on John Shaqi.
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