At the present moment the coast below Ras Bernas and above Sawakin is the
hot-bed of the slave trade, carried on between the Dervishes of the Nile
Valley and Arabia. Regular Egyptian coastguard boats keep matters pretty
clear north of Ras Bernas, and we can testify to their activity, for we
ourselves were boarded and searched by one; but south of this, before
the influence of Sawakin is reached, there is a long stretch of country
where the traffic in human flesh can be carried on undisturbed. Troops of
slaves are sent down from the Nile valley to the Dervish country at
certain seasons of the year, and the petty sheikhs along the coast, owing
a doubtful allegiance to the Egyptian Government, connive at this
transport; and the pearl-fishing craft which ply their trade amongst the
coral reefs are always ready to carry the slaves across to the opposite
coast, where the markets of Yembo, Jeddah, and Hodeida are open to them.
This will, of course, be the case until the Dervish power is crushed, and
the Soudan opened out for more legitimate trade. As we sailed along we
passed hundreds of these pearl-fishing boats engaged in this dual trade,
and nothing could be more propitious for their pursuits than the
absolutely lawless condition of the tribes by the coast. At Berenice, for
instance, there are absolutely no government or inhabitants of any sort.
Nominally, one of our Nile frontier subsidised sheikhs, Beshir Bey
Gabran, of Assouan, has authority over all the country between the Nile
and the Red Sea, but the coast has been visited more frequently by
Dervish emirs than by Beshir Bey. One Nasrai, a Dervish emir, is said to
have resided in the mountains behind Berenice for some time past, and,
with a small following, collects tithes of cattle from the nomads and
sees to the safe conduct of slave caravans. The collecting of _yusur_, or
black coral, as they call it, a fossilised vegetable growth, is a third
trade in which these boats are employed. From this pipes are made, and
beads, and the black veneer for inlaying tables.
Public-domain text, read in full here on John Shaqi.
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