It is, perhaps, annoying to have to add another to the list of the many
tongues spoken in the world, but I think there is no room for doubt that
Sokoteri must be added to that already distracting catalogue.
Though Sokotra has been under Mahri rule probably since before our
era--for Arrian tells us that in his day the island of Dioscorida, as it
was then called, was under the rule of the king of the Arabian
frankincense country, and the best days of that country were long before
Arrian's time--nevertheless, the inhabitants have kept their language
quite distinct both from Mahri and from Arabic. Of course it is naturally
strongly impregnated with words from both these tongues; but the
fundamental words of the language are distinct, and in a trilingual
parallel list of close on 300 words, which my husband took down in the
presence of Mahri, Sokoteri and Arabic speaking people on the island, we
found distinctly more in the language derived from an Arab than from a
Mahri source.
In subtlety of sound Sokoteri is painfully rich, and we had the greatest
difficulty in transcribing the words. They corkscrew their tongues, they
gurgle in their throats, and bring sounds from most alarming depths, but
luckily they do not click. They have no word for a dog, for there is not
a dog on the island; neither for a horse nor a lion, for the same reason;
they seemed surprised at the idea that there might be such words in their
language; but for all the animals, trees, and articles commonly found
there they have words as distinct from the Arabic and Mahri as cheese is
from _fromage_.
At Tamarida we annexed a respectable man called Ammar as interpreter. He
was familiar with all the languages spoken in the island, and daily, when
the camp was all pitched and arranged, my husband used to produce a long
list of Arabic words, and Ammar used to sit on his heels and tell the
Mahri and Sokoteri equivalents, the words, however, being for the most
part shouted out in chorus by numerous bystanders. I have since added the
English, and the vocabulary will be found in an appendix.
It was most difficult to get an answer as to anything abstract.
For instance, 'clothes' would be asked, and Ammar, after inquiring if
white clothes were meant, or blue, or black, or red, and being
answered 'any clothes,' would give a list of garments of various shapes.
'Age' was a question that caused a great awkwardness, I am sorry to say.
'Well,' answered Ammar, 'it might be anything--seven, fifteen,
seventy--anything!'
After the greatest invention and planning on our part, we unhappily
thought to put the question in this form:
'How do you say "What is your age?"'
'_My_ age,' said Ammar, '_mine_--well'--with evident annoyance and great
hesitation--'I'm thirty-five--_not_ old--not _old_ at all.'
He is really quite fifty.
On such occasions there had to be a tremendous conversation with the
bystanders.
[Illustration: THEODORE BENT MAKING THE VOCABULARY AT FEREGHET]
Public-domain text, read in full here on John Shaqi.
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