The minor churches of Granada are not of very great interest. The church of San Geronimo was built by the Great Captain as a mausoleum for himself and his wife, but such of his remains as escaped the ghoulish spoliation of the French have been transported to Madrid. The church is no longer used as a place of worship. The retablo is remarkable, and in it may be traced the dawning of Siloe's ambition to create a true Spanish Renaissance style. The church of San Juan de Dios, not far off, is filled with tawdry rubbish, petticoated crucifixes, etc. Here is buried the titular saint, a Portuguese, Joao de Robles, who in the seventeenth century devoted himself with so much energy to the sick and suffering that his contemporaries esteemed him mad. You may see the cage in which he was confined at the hospital founded by Isabella the Catholic on the arid, ugly Plaza de Triunfo, near the Bull Ring. A column in the middle of the square marks the spot where Doña Mariana Pineda was publicly garrotted in 1831. This lady is the great heroine of Granada. She perished a victim to the reactionary tendencies then prevalent in Spain. Spaniards were then crying "Hurrah for our chains!" and Doña Mariana's house was known to be a rendezvous of the Liberals of Granada. On raiding her house the police discovered a tricolour flag. This was evidence enough, and in the thirty-first year of her age this beautiful and accomplished woman suffered a shameful death. A few years later, when the nation had recovered its sanity, the magistrate who had condemned her was shot, and her remains were transported with great pomp to the Cathedral, where they have been interred close to Alonso Cano's. A monument has also been raised to her memory in the Campillo Square. There is another story connected with the Triunfo worth telling, though it is not very well authenticated. The remains of royal personages on their way to the Capilla Real were here identified by the officers of the court. The Duke of Gandia was present on such an occasion, and was so impressed by the evidences of mortality when the coffin was opened that he vowed he would never again serve an earthly master. He entered the Society of Jesus, and after his death was canonized under the name of St. Francis Borgia. The story is a curious and suggestive one, as also is that of the duke praying that his wife might die if it were for his soul's good. St. Francis Borgia has always seemed to me an extreme example of other-worldliness. A dusty road through most uninviting surroundings leads to the Cartuja, or Charterhouse, founded in 1516 by the Great Captain. The cloisters are painted with scenes of the martyrdom of the Carthusian monks in London by the minions of Henry VIII.