Authors, English -- 19th century -- Biography; Southey, Robert, 1774-1843
guineas!” Southey exclaims; “well, but, thank God, there is _Thalaba_
ready, for which I ask this sum.” “_Thalaba_ finished, all my poetry,”
he writes, “instead of being wasted in rivulets and ditches, shall flow
into the great Madoc Mississippi river.” One epic poem, however, he
finds too little to content him; already _The Curse of Kehama_ is in
his head, and another of the mythological series which never saw the
light. “I have some distant view of manufacturing a Hindoo romance,
wild as _Thalaba_; and a nearer one of a Persian story, of which I
see the germ of vitality. I take the system of the Zendavesta for my
mythology, and introduce the powers of darkness persecuting a Persian,
one of the hundred and fifty sons of the great king; an Athenian captive
is a prominent character, and the whole warfare of the evil power ends
in exalting a Persian prince into a citizen of Athens.” From which
catastrophe we may infer that Southey had still something republican
about his heart.
Before quitting Portugal, the Southeys, with their friend Waterhouse and
a party of ladies, travelled northwards, encountering very gallantly
the trials of the way; Mafra, its convent and library, had been
already visited by Southey. “Do you love reading?” asked the friar
who accompanied them, overhearing some remark about the books. “Yes.”
“And I,” said the honest Franciscan, “love eating and drinking.” At
Coimbra—that central point from which radiates the history and literature
of Portugal—Southey would have agreed feelingly with the good brother of
the Mafra convent; he had looked forward to precious moments of emotion
in that venerable city; but air and exercise had given him a cruel
appetite; if truth must be told, the ducks of the monastic poultry-yard
were more to him than the precious finger of St. Anthony. “I _did_ long,”
he confesses, “to buy, beg, or steal a dinner.” The dinner must somehow
have been secured before he could approach in a worthy spirit that most
affecting monument at Coimbra—the Fountain of Tears. “It is the spot
where Inez de Castro was accustomed to meet her husband Pedro, and weep
for him in his absence. Certainly her dwelling-house was in the adjoining
garden; and from there she was dragged, to be murdered at the feet of the
king, her father-in-law.... I, who have long planned a tragedy upon the
subject, stood upon my own scene.” While Southey and his companions gazed
at the fountains and their shadowing cedar-trees, the gownsmen gathered
round; the visitors were travel-stained and bronzed by the sun; perhaps
the witty youths cheered for the lady with the squaw tint; whatever
offence may have been given, the ladies’ protectors found them “impudent
blackguards,” and with difficulty suppressed pugilistic risings.
Public-domain text, read in full here on John Shaqi.
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