Spain -- Description and travel; Spain -- History; Spain -- Social life and customs
Christendom against the Jews and against the Moors; she had without
remorse violated every compact she had sworn with the latter, and she
became equally the champion of Roman Catholicism against the
Reformation. Though Philip II. failed in his great armed struggle with
the northern powers, and wasted and destroyed therein all the real
resources of Spain, yet Spanish theologians were among the most eloquent
and the most learned in the Council of Trent; and it was the Jesuits of
Spain who headed the reaction of the seventeenth century, and who won
back all but the Teutonic and Scandinavian races to the allegiance of
Rome. This glory of Catholicism is never absent from the heart of a
Spaniard. His whole literature is steeped in it; it inspires Spain's
greatest painters. It is this deep but unconscious feeling that
Protestanism is un-Spanish which is the real stronghold of Catholicism
in Spain, and which, in spite of spoliation and political subjection,
still gives the clerical party there a greater power than they possess
in other countries. Yet the few Spaniards who embraced the reformed
doctrines in the sixteenth century were not inferior to those of other
lands in earnestness, in learning, in eloquence, or in high position,
both in Church and State. There was just a moment when the court of
Charles V. hovered on the verge of protest against Rome. When, as before
related, the liberties of Spain fell beneath the iron rule of the
Austrian sovereigns, it was the Church, by the hand of one of its
greatest ornaments, Cardinal Ximenes, which became the willing
instrument of despotism. In return for the servility of the court, and
the presence and the sanction of the sovereign at the "autos," the
inquisition lent its aid to the monarchy, and its assistance was called
in to suppress the trade in horses, so senselessly forbidden, on the
northern frontier. In the seventeenth century, however, the Spanish
court fell under the influence of the French encyclopaedists. The Jesuits
were banished in 1767. We need not detail again the various vicissitudes
of the abolition and re-establishment of the inquisition, of the
suppression of tithes, of the sale of Church property, the destruction
of the monasteries, and the exile of the monks, the effects of which
have been sufficiently indicated above.
[Illustration: VESPERS.]
Public-domain text, read in full here on John Shaqi.
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